I perceive Gaza these days through a Texas-tempered lens. Watching the hateful citizenry of the wealthiest country in the world scream obscenities at indigent waifs displaced by violence and poverty, instructing them to go back to where they come from, I am reminded of stories my mother told about her arrival in Kingston just before WWII. My mother was no waif, and poverty was not the impetus for her flight to the Land of Opportunity, but her stories inevitably lead me all the way to Gaza.
Mom’s family arrived without their patriarch in April, 1939, toward the end of what proved to be her junior year in high school. She surprised herself by passing the English regents exam in May and so began the process of applying to college. Her senior year felt friendless to her; classmates jeered her, mocked her accent. Girls in the lunch room turned chairs over so she could not sit with them, and in gym class, they threw dirty socks and wet towels at her. Teachers derided her, telling her they were unable to understand her when she spoke, deliberately refusing to call on her in class. The entire community – especially the entrenched first-and-second generation descendants of immigrants– treated her and her siblings as interlopers, avoiding them all at synagogue and football games alike, attempting to rebuff her brother’s attempts to join the Boy Scouts, even suggesting on numerous occasions that the lot of them return to their “own country.”
Of course, they owned no country any more than those homeless children seeking asylum at our Southwest borders do today. Born in Austria during a time when Jews were highly respected, my mother reached her teens at precisely the time when Jews were successfully relegated to the status of lice. Her passport, any European’s primary form of identification, was stamped Israelische, marking her as an outsider, a member of the tribe of Israel. She was not Austrian.
Which was initially why she joined the Jabotinsky youth, planned to leave the vitriolic land of her birth to claim her rightful home in Eretz Isroel.
My grandfather put a stop to that. “You think I’ll let you leave the Nazis only to throw yourself into the hands of the Arabs who want you dead? Besides,” he told her, “the Jews cannot own the ‘promised land because the Europeans will never let it go. You will come with us to America.’”
She was only 15; she acquiesced. Ironically, she emigrated without her father. In a move that may have helped to seal the fate of the Middle East, the United States closed its borders to Jews like my grandfather, who were born in countries that seemed somehow un-Caucasian, such as Poland, and were frantically seeking refuge under Lady Liberty’s lamp. While my mother endured the slurs of her classmates, her father lived in Havana, working to become a Cuban citizen who might then be allowed to enter the United States.
America has never really welcomed the huddled masses. At the end of WWII, American money –much of it from second and third generation Americans protecting their American territory from newcomers to these shores – veritably gushed in support of the partition of Israel, over the protestations of the local Palestinians. It was more expedient to force the displacement of the Palestinians, to fuel the hatred of neighboring Arab countries, who wanted nothing to do with either Palestinians or Jews, than to profer better solutions to a problem to which they had been catalysts in the first place.
Over the arc of time, the European imperialists and Americans had imposed arbitrary boundaries across the Middle East, comporting themselves like puppet masters overseeing a bloody marionette show for their own entertainment. In much the same way the British and the French turned Iroquois against Algonquin in the so-called French and Indian War by arming the natives and rewarding their aggression, the Western world played the locals off against one another, all over the Middle East. Today the forces seem to have raised the stakes, and they produce animatronic battles between Palestinian and Israelis (and between Suni And Shiite Muslims elsewhere), doling out money to each side so that the show runners can sit back and watch both sides exchange bombardments. In the present Gaza conflagration, the U.S. has steadfastly encouraged the warring factions to go at one another, financing a bloodier extension of the age-old Jacob vs Esau, Isaac vs Ishmael rivalries. They have sent millions of dollars to Hamas for the building of missile tunnels; and they have sent more millions of dollars to Israel for the building of The Dome. The combatants in Gaza are egged on, like contestants in an obscene reality television show, while the odds are alternately stacked for one side or the other.
Unfortunately, each side is fueled by the deeply religious conviction that that side has a God-given right to the land, was placed there by divine ordinance. Religion is an immovable feast.
But even were the religious obstinacy absent, neither side has anywhere else to go. The two peoples are caught in a battle for survival, and until one side finally trusts the other enough to make concessions, they’ll be unable to settle things. So long as Hamas promises to eradicate the Land of Israel by any means possible, Israel cannot trust them to honor boundaries; so long as Israel won’t concede the West Bank, which Israel considers essential to guarding against eradication, Hamas won’t accept compromise.
Which leaves them both unable to stop fighting. If there were another place to create a homeland; if, for example, the US offered a chunk of Arizona or Utah – where vast open areas of desert beg to be developed – as an alternate place to establish Israel or Palestine, would one group exit and start over? We’ll never know. Because both groups are as unwelcome in their diaspora as the children being sent back to South and Central America are in theirs. So neither side is able to let go of their claim to the land of Abraham, their common ancestor. They’re orphans, hated universally, shunned by all.
Somewhere I imagine closed circuit television cameras recording the action, playing back the videos in some perverse gambling casino, where bets are flying, emirs and pashas and captains of industry and Wall Street moguls and all kinds of professional gamblers are getting rich placing bets on how many Palestinian children will die in how much time and how many weeks Israeli children can hold out in their giant dome before it’s their turn to be destroyed.
It’s a vicious storm, from which nobody is safe.