Border Wars on the Mind

I perceive Gaza these days through a Texas-tempered lens.  Watching the hateful  citizenry of the wealthiest country in the world scream obscenities at indigent waifs displaced by violence and poverty, instructing them to go back to where they come from, I am reminded of stories my mother told about her arrival in Kingston just before WWII.  My mother was no waif, and poverty was not the impetus for her flight to the Land of Opportunity, but her stories inevitably lead me all the way to Gaza.

Mom’s family arrived without their patriarch in April, 1939, toward the end of what proved to be her junior year in high school.   She surprised herself by passing the English regents exam in May and so began the process of applying to college.  Her senior year felt friendless to her; classmates jeered her, mocked her accent.  Girls in the lunch room turned chairs over so she could not sit with them, and in gym class, they threw dirty socks and wet towels at her.  Teachers derided her, telling her they were unable to understand her when she spoke, deliberately refusing to call on her in class. The entire community – especially the entrenched first-and-second generation descendants of immigrants– treated her and her siblings as interlopers, avoiding them all at synagogue and football games alike, attempting to rebuff her brother’s attempts to join the Boy Scouts, even suggesting on numerous occasions that the lot of them return to their “own country.”

Fresh off the boat, Charlotte Robinson, my mother,  was 16 in 1939.

Fresh off the boat, Charlotte Robinson, my mother, turned 16 in 1939.

Of course, they owned no country any more than those homeless children seeking asylum at our Southwest borders do today.  Born in Austria during a time when Jews were highly respected, my mother reached her teens at precisely the time when Jews were successfully relegated to the status of lice.  Her passport, any European’s primary form of identification, was stamped Israelische, marking her as an outsider, a member of the tribe of Israel.  She was not Austrian.

Which was initially why she joined the Jabotinsky youth, planned to leave the vitriolic land of her birth to claim her rightful home in Eretz Isroel.

My grandfather put a stop to that.  “You think I’ll let you leave the Nazis only to throw yourself into the hands of the Arabs who want you dead?  Besides,” he told her, “the Jews cannot own the ‘promised land because the Europeans will never let it go.  You will come with us to America.’”

She was only 15; she acquiesced.  Ironically, she emigrated without her father.  In a move that may have helped to seal the fate of the Middle East, the United States closed its borders to Jews like my grandfather, who were born in countries that seemed somehow un-Caucasian, such as Poland, and were frantically seeking refuge under Lady Liberty’s lamp.  While my mother endured the slurs of her classmates, her father lived in Havana, working to become a Cuban citizen who might then be allowed to enter the United States.

America has never really welcomed the huddled masses.  At the end of WWII, American money –much of it from second and third generation Americans protecting their American territory from newcomers to these shores – veritably gushed in support of the partition of Israel, over the protestations of the local Palestinians.  It was more expedient to force the displacement of the Palestinians, to fuel the hatred of neighboring Arab countries, who wanted nothing to do with either Palestinians or Jews, than to profer better solutions to a problem to which they had been catalysts in the first place.

Over the arc of time, the European imperialists and Americans had imposed arbitrary boundaries across the Middle East, comporting themselves like puppet masters overseeing a bloody marionette show for their own entertainment.  In much the same way the British and the French turned Iroquois against Algonquin in the so-called French and Indian War by arming the natives and rewarding their aggression, the Western world played the locals off against one another, all over the Middle East.  Today the forces seem to have raised the stakes,  and they produce animatronic battles between Palestinian and Israelis (and between Suni And Shiite Muslims elsewhere), doling out money to each side so that the show runners can sit back and watch both sides exchange bombardments.   In the present Gaza conflagration, the U.S. has steadfastly encouraged the warring factions to go at one another, financing a bloodier extension of the age-old Jacob vs Esau, Isaac vs Ishmael rivalries.  They have sent millions of dollars to Hamas for the building of missile tunnels; and they have sent more millions of dollars to Israel for the building of The Dome.  The combatants in Gaza are egged on, like contestants in an obscene reality television show, while the odds are alternately stacked for one side or the other.

Unfortunately, each side is fueled by the deeply religious conviction that that side has a God-given right to the land, was placed there by divine ordinance.  Religion is an immovable feast.

But even were the religious obstinacy absent, neither side has anywhere else to go. The two peoples are caught in a battle for survival, and until one side finally trusts the other enough to make concessions, they’ll be unable to settle things.  So long as Hamas promises to eradicate the Land of Israel by any means possible, Israel cannot trust them to honor boundaries; so long as Israel won’t concede the West Bank, which Israel considers essential to guarding against eradication, Hamas won’t accept compromise.

Which leaves them both unable to stop fighting.  If there were another place to create a homeland; if, for example, the US offered a chunk of Arizona or Utah – where vast open areas of desert beg to be developed – as an alternate place to establish Israel or Palestine, would one group exit and start over?  We’ll never know.  Because both groups are as unwelcome in their diaspora as the children being sent back to South and Central America are in theirs.  So neither side is able to let go of their claim to the land of Abraham, their common ancestor.  They’re orphans, hated universally, shunned by all.

Somewhere I imagine closed circuit television cameras recording the action, playing back the videos in some perverse gambling casino, where bets are flying, emirs and pashas and captains of industry and Wall Street moguls and all kinds of professional gamblers are getting rich placing bets on how many Palestinian children will die in how much time and how many weeks Israeli children can hold out in their giant dome before it’s their turn to be destroyed.

It’s a vicious storm, from which nobody is safe.

La Misérable

Amid the recent fanfare Howard Schultz’s adroit publicists have stirred up around Starbucks’ new “We Pay for College” policy, many former critics of the mega-corporation are now waxing downright sycophantic.  Their mission statement – “To inspire and nurture the human spirit – one person, one cup, one neighborhood at a time” – has become a sign of genuine hope for a downtrodden nation.  Youngsters can hope for a better future by signing on with Starbucks, a life without debt, a life where a college education is as simply acquired as working a few hours each week for the Starbuck benefactors then going home and logging on to Arizona State University’s online classroom.  Raise a cup of Joe to the All Powerful Schultz.

But make no mistake, if you work for Starbucks, and if you don’t want to be ruined in the workplace, you must tread carefully.  And if your manager doesn’t like you, even if your manager is incompetent and vindictive, you may be screwed even if you are careful.  But one thing is clear: there are no mistakes that might not be punishable by banishment from Starbucks, and the Corporation is at liberty to deny you so much as a second chance. My beloved daughter Erin knows firsthand how easily a “partner” can be betrayed.

Erin took a job with the Astor Street Starbucks in 1997, when she was still a student at NYU.  For four years, she worked for the Corporation, enjoying the work which allowed her to balance her efforts to attend auditions, to study her craft, and to feel useful in the workplace.  She was a cheerleader for Starbucks, and her managers universally loved her.

As she moved about, Erin applied for and easily achieved transfers to other locations.  She worked for a long time in the original Times Square store, which did not have bathrooms or seating but did have long lines and a high level of stress.  She excelled as a barista there, and when she moved back to her family home upstate, the company gladly offered her a transfer to her hometown Starbucks.

Still attending auditions in The City, still attending classes at Second City and the like, Erin applied for a shift supervisor position, and the promotion was automatically granted.  For over a year, she worked in that capacity, and she attracted a following of local regulars, who set their Starbucks visits by when she was on duty.  She, her co-workers, her fellow shift supervisors, and her manager got along famously, and they all agreed that they had the best Starbucks team in the country.  Andrew, the Store Manager, averred that they had, to his estimation, the best working team of any kind anywhere.

But Andrew completed his MBA and left Starbucks to take an administrative position in another company.  The regional office rushed into hiring JoEllen, who had recently joined Starbucks from a national clothing chain, and she was vocal from the start about how much she disliked the coffee business.  Her dissatisfaction with her new responsibilities were evident to everyone, but she made Erin her special project.

For reasons Erin was not clear about, JoEllen went out of her way to schedule Erin at exactly the times she requested that she not be put on.  Erin loved to open, but she requested that two days a week, the mornings after her late night classes in New York, she be allowed to work later or to be off.  JoEllen persisted in putting Erin on, and Erin went to work without complaint.  But because Erin was  very critical of everything Erin did, Erin was constantly terrified that she would make a mistake.  Self-fulfilling prophesy.

One morning, after returning from New York in the wee hours, Erin failed to hear her alarm.  When she awoke and realized she was late, she rushed to the store and opened ten minutes late.  She was terrified of JoEllen’s rebuke, as the manager had been increasingly hostile and demeaning in recent days.  She jumped the clock, changed the time, and she signed in on time.

JoEllen did discover the cover-up – a customer had complained that the store had never opened late, and she could not understand why it did so on this one day – and she summarily fired Erin.  “You might have well as dipped your hand into the till and stolen money from the company,” she told Erin.

Erin acknowledged her error.  She tearfully apologized, begged forgiveness, even got down on her knees in wailing supplication.  “I was only trying to stay out of trouble,” she said later.  “I never intended to steal from Starbucks.”  But JoEllen was obdurate.  The firing stood.  She had stolen the equivalent of $.06 from the corporation.

Contrite and miserable for her theft, Erin appealed to her regional manager.  The regional manager apologized to Erin, acknowledged the fact that Erin had had a perfect record for the five years she had worked for Starbucks, congratulated her on her accomplishments as a barista and a shift supervisor, but she told Erin that she was powerless to do anything to reverse the firing.  “The company has a strict policy that Managers have control of their stores, and to that end, the company will uphold any managerial decision, especially a firing for cause.  This is considered a theft.”

Five years of Erin’s work history became unusable.  No one wants to hire a Starbucks reject, but no one will hire a woman with experience-empty years on her resume.    Erin could not find a job.  So she appealed to Corporate Headquarters.

By this time, JoEllen had been fired.  In fact, she was fired just weeks after Erin was leg go.  JoEllen was actually skimming her store’s intake.  So, when Erin turned to the people at Corporate, she included that morsel of information in her letter.

Again, she received a glowing thank you for your service, but you are screwed.  After all, you did steal from Starbucks. We cannot take you back.

The world has not spun evenly for Erin since that day.  She cannot find a job, and she faces enormous, endlessly increasing student debt.  She had to drop out of school entirely because she could no longer afford to be there, and not having the degree has hurt her as well.

“I was stupid,” she says now.  “I never denied that.  But I didn’t do anything malicious, and even an ex-convict can get a job with Starbucks when h/she gets out.  I feel like a Jeanne Valjean! Shouldn’t there be some kind of statue of limitations on how long I have to suffer for this?”

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My Writing Process Blog Tour

I herewith enter my work into a blog post relay, invited to do so by a wonderfully talented and generous blogger by the name of Thelma Adams. You can see Thelma pictured here, in a photo I pilfered from her FB post, showing her with MoMA film curator Rajenda Roy at the Provincetown Film FEstival. thelmaandroy

You can read her blog here: http://www.thelmadams.com. The first part of the process is to answer a few questions about my process.

To whit:
1. What am I working on now? Oh, dear, that is a convoluted question. Is it ever not a convoluted question for writers? It looks like we’re doing nothing but staying home and grazing, avoiding the telephone, shunning family and friends, being insular. But in fact, we have several projects at work in various stages, and everything out there is a distraction, every loved one an unwitting saboteur. Okay. So I’ll attempt to answer the question. I am at present accumulating research notes on life in Vienna and Zagreb between world wars, especially in the assimilated Jewish community, for a book I am writing about my mother’s generation, the losses they endured, and the devastating effect of that loss on my generation. At the same time, I am interviewing people, visiting sites in NYC for my column in Catch & Release, the Columbia Journal online (http://catchandrelease.columbiajournal.org/2014/06/12/get-real-robert-schenkkan-helps-unpack-the-paradox-of-all-the-way/), which I file every other Thursday. So far, I have posted stories about Hilton Als, Robert Schenkkan; a look at the Leslie-Lohman Museum will debut Thursday, and I am working on my post for the week of the 10th of July. Stay tuned. When it comes to my blog, I try to write my own observations. Sometimes I review film or theater or literature, sometimes I’ll describe a character or characters, other times I’ll comment on a social condition. Often, I reprint articles that I have published elsewhere.

2. How does my work differ from others of its genre? Like most skillful writers, I have a distinct voice, a specific point of view. I am a story teller, and I try to infuse some of my sense of irony, even my dark humor, but I am not a comic writer; I tell stories with pathos, but I am not a dark dramatist. I let the story mirror its own emotion, keep it as non-manipulative as the story allows me to be. I am more interested in the people I write about than the plot of their story, so there will always be more detail about the life my characters live than the blow-by-blow of the storyline.

3. Why do I write what I do? I am compelled to write about moments I believe will shine a light on other people’s circumstances. I hope that there is a universal nugget in every story I tell, a portal to understanding some aspect of the human existence that had been hiding under a different point of view. I am especially interested in why and how people survive, what survival costs and what it earns, how survival redirects lives. I am less interested in heroics than I am in the more difficult task of surviving in the face of powerlessness. There is more acknowledgement for the survivor who rails against fate and wrestles it to the death than there is for the survivor who flees. Sometimes escape takes more courage, more strength than any kind of pushback, and I want to tell stories of people who endured, carried on, lived with the knowledge that they did not turn things around.

4. How does my writing process work? As you can plainly see from my first reply here, I am an inveterate procrastinator, but that procrastination is integral to my process. I must take walks, wander my apartment investigating the contents of my cupboards and refrigerator, flip tv channels, crunch chips or cucumbers or cauliflower, play a few rounds of Scrabble while my thoughts gel, and then I can begin to formulate the words on a page. I am a good excuse fabricator, but in the final analysis, I can get down to business pretty efficiently, especially if I know I have a deadlines,  to which I am very responsive. (One reason I returned to school last year was to impose stricter deadlines on myself.)  Mostly, I think the hardest thing I have to accomplish is giving myself permission to write. I grew up being trained to see my duty to family, house and community as far more important than the simple accumulation of words, and I a constantly reminding myself that writing is my work now, writing is my obligation, writing is my reason for being.

I have invited three writers to join me on this tour, and I am awaiting confirmation from two. But fortunately for everyone, Caroline Gerardo, the author of several novels, including Toxic Assets and The Lucky Boy, has agreed to join. Besides being a novelist, Caroline is a performance poet, a photographer a blogger (http://carolinegerardo.blogspot.com ). Caroline lives in California and Wyoming with her children, and you can learn more about her here: http://carolinegerardo.com/home. I am posting today, and she will post her tour blog next week. Coming in the next day or two, the names and bios of my second and third partners in this venture.

My newest blog post, entitled LA MISERABLE, will appear here tomorrow at 8 a.m.