Lucky’s Not Good Enough

I wanted to love We Were the Lucky Ones, a Hulu original series.  After all, the story resonates with me.  Like my real-life Jewish family, the family in the show is dispersed by the Nazi invasion, set adrift in the world.  It’s a masterful series, well acted, realistically written, and beautifully shot.  Yet, after the second or third episode, I found myself feeling sick, resenting the artistry of it.  The why eluded me at first.

The drama is certainly harrowing.  An embattled family encounters every possible horror that the Holocaust meted. They witness, narrowly escape, suffer aftershocks, and move on. The music is Schindleresque sad, and the scenes of torture and cruelty are horrifying.  But that’s not it. Nothing in this show is any worse than what Keneally or Spielberg depicted or what Primo Levi described.  No loss is any more heartbreaking than those Daniel Mendelsohn memorialized.  There is nothing to see in this series that we haven’t seen in any one of the honorable Holocaust museums across the world.   So why does this show so offend me? 

Over my head, I hear the whirr of helicopters, and I run to the TV to check the local news. On the screen, hate-spewing,  pro-Palestinians rally on my Alma Mater campus, just up the street from my home.  An angry child-woman glares into the camera and shouts, “They are weaponizing the holocaust” while hundreds scream, “From the river to the sea.” 

At another gathering in midtown Manhattan, youngsters in checkered scarves and green, white, black, and red flags scream “Free Palestine.” A middle-aged man proudly waves a Hamas flag.  Online, a headline from the ADL: “Chicago Sees Rise in Antisemitism and Activism Amid Action by Anti-Israel Groups.”

There it is. Now I get it.

Our stories are betraying us.  It’s time to revise.

Real life has become scary, and those of us who inherited our parents’ PTSD, who were born with memories we cannot decipher, are reliving the dreams we cannot comprehend of the terror they fled.  The specters that used to visit only by night are fully animated by day.  Once upon a time, the anticipation of violence was easily quelled by stories that assured us that the world was sufficiently sorry; pogroms were a thing of the past. We believed our parents when they reminded us that this is America, after all, and we could feel safe.  No more.  Those night fears loom omnipresent over my home, my security, my grandchildren.  The stories no longer heal.

The haters are wrong.  It is not that we are weaponizing the Holocaust or antisemitism.  But we are hiding behind it.  We hold up our past like medals won in the Suffering Olympics that proclaim our capable willingness to suffer.  There is no more reassurance in the idea that it can’t happen here because clearly it can.  And it will if we let it. 

Those who wish for our annihilation are fueled by our pain.  Many display their own medals and say we have not suffered nearly enough.  Others are simply irritated by what they perceive as our whining insistence that enough is enough. 

We have to stop thinking that this approach will work. Many in the world deem it passive aggression.  We have to stop apologizing for our coreligionists who are fighting for the survival of Israel.  We have to stop disclaiming our right to fight back.  We have to take control of the rhetoric and paint ourselves as a far more positive, authoritatively powerful people. As Rabbi Diana Fersko recently wrote for Tablet magazine, “We have to stop running defense” (“American Jews Should Become a Little more Israeli” April 1024).  Just because millions of us were killed in the holocaust doesn’t mean we must beg for survival by reminding our foes we don’t deserve to be exterminated.  Would we be any less deserving if we had not suffered the mass murders? 

Art is a wonderful place to find relief and transformation.  Which is what so many writers and filmmakers, artists and curators have done by insisting on telling our truth.  But at this moment, the profusion of new Holocaust reenactments feels like a Hail Mary play that is doomed to failure.  We cannot think that because Hulu shows The Lucky Ones for ten weeks on their streaming app our detractors will suddenly see the folly of their ways and back off.  Will one Jewish family’s miraculous survival of that great apocalypse convince the world to watch any less dispassionately while the Ayatollah rattles Iran’s nuclear sword?   Not a chance.

We should have more films like Munich or Raid on Entebbe or even Exodus. We need to see heroes like Liev Schreiber’s character in “Defiance,” heroes who defied the stereotypes and showed our refusal to let the world beat us up.  There should be more series like Tehran that explore the ways in which Israel and world Jewry are endangered every minute of every day by adversaries who hate us for no reason but that they do. We should have filmmakers creating films like Watching the Moon at Night that expose Hamas leaders’ vitriolic calls for the extermination of all Jews everywhere. We need documentary footage of Jews standing up to the hate, holding their ground. . . winning.

We cannot expect the world to feel sorry for us just because we wear our thorny laurels in public.  People are not moved by pictures of dead Jews.  They take those images for granted.

Whack-a-Mole Dentistry

Reprinted from Medium.com

Carla Stockton

The Dangerous Mouth Game

Carla Stockton May 4·7 min read

The Dangerous Mouth Game

My father was eleven years old when he was summoned to his father’s bedside. “Remember this, my son,” the old man said. “Respect your mouth. Teeth can kill you.”

Grandfather knew whereof he spoke. He promptly died. . . felled by a cluster of abscessed teeth extracted too hastily in the days before Penicillin.

I grew up with that story in my head, reiterated over and over by my ever-grieving dad. By the time I reached old age and the disintegration of my own teeth, I had seen similar results in others. One close friend would have died of myocarditis, a heart infection that resulted from an untended tooth, had she not undergone open-heart surgery.

Our vulnerability is no secret. Even though people talk about dental work as though it were cosmetic frivolity, we all know better. So how is it that dentistry has become a golden calf we must worship from afar?

Last Sunday I woke up with what I was sure was a broken tooth. I had suspected that I might be grinding my teeth at night. Here was proof.

Knowing better than to seek help on a Sunday, I began first thing Monday morning to call the various oral surgeons around New York City in and out of my insurance network. In each case, I explained that I had a broken tooth. In each case, I emphasized the fact that it was increasingly painful. In each case, I said I can come in anytime. Alas, there was no room at the inn. No appointments whatsoever anywhere in town.

Then, miraculously, I found an oral surgeon with an appointment . . . ten days later.

“Can you wait that long?” The receptionist asked cheerily.

“I hope so, “I said doubtfully. I had already called fifteen doctors’ offices. “I guess I’ll have to take my chances.”

“Okay, then,” she chortled chipperly. “Next Thursday it is, at 11 AM.”

“You don’t have anything earlier?”

“I’m sorry. The doctor only comes in on Thursdays, and he does not begin his day till 11.”

Okay. At least I had an appointment.

By Wednesday, the tooth hurt whenever anything as invasive as my tongue got near it. I began to talk like Daffy Duck, spitting words with a sibilance that wet my clothing. By Friday, I was in real pain. Ibuprofen, acetaminophen, aspirin individually and collectively offered little relief.

I called every “Emergency Dental” number I could find.

“Sorry,” said one typical respondent, when I asked for an appointment. “Dr. only comes in on Saturdays, and he is booked up through July.”

I called the emergency rooms at every hospital in town. In the olden days, before Covid, Beth Israel, now Mt Sinai Union Square, had an oral surgeon on duty in their emergency room, of whose services I gratefully availed myself a few years ago. Nowadays, that ER, like every other ER in Manhattan, tells me the same thing: “There is no dental specialist on staff here. You can come in, and a doctor will treat your pain, so that hopefully (yes I am hopeful) you can wait till you can see your dentist.”

I finally found a clinic in Washington Heights, open Monday-Saturday, first come first served. I called to be sure they would take me and my insurance. Since they don’t answer the phone till 9, I was out of luck for that day. “We open at 7,” said the kind voice on the other end. “Be here by quarter of seven, when we open the doors. We stop treating patients when we reach capacity, and that usually happens by 7:30.

“Do you take my insurance?” I queried. She checked.

“We do,” she said with great delight. “No problem.”

I arrived as instructed at 6:45. There were five people ahead of me, which meant, I figured, that I had a reasonable chance of being seen. I stood behind them, waiting in the cold, windy morning, as more and more prospective patients arrived. It was 7:45 when they finally opened and began letting us in one at a time. My turn came just as the sun was beginning to warm my back. The receptionist looked at my insurance card and shook her head.

“We can’t take this one,” she sniffed. “Their office isn’t open on Saturday, so we cannot verify your eligibility or what to charge you.”

“It’s okay,” I said after ascertaining the exorbitant cost. “I’ll pay out of pocket. My insurance will reimburse me for what they do cover.”

Now she shook her head vigorously.

“We won’t be able to verify that you were our patient. We do not have the personnel to fill out the paperwork.”

It wasn’t absurd enough that they claimed my insurance company is not open on weekends — I mean it’s Medicare, and it serves old folks! — but to tell me they won’t sign off on the work so that I might be reimbursed? Now I was furious

This woman was either lying or she was part of the laziest workforce in America. Either way, I was not about to stay and let them excavate my mouth. Wordlessly but with a sniff of disgust, I left.

On the bus headed back to Harlem, I decided to go to the Web MD near my house. At this point, I figured if I at least got a prescription for antibiotics, I had a better chance of surviving till I saw an oral surgeon. The people there had no trouble accessing my insurance information, and I was seen right away.

Doctor checked my ears. “Ears look good,” she said.

“That’s a relief,” I snorted, trying to keep the sarcasm out of my voice. “I wasn’t sure if the tooth had pierced my eardrum.”

She laughed and wrote me a prescription for penicillin. By Monday the pain had subsided. It’s Tuesday now, and I am confident I’ll make it to Thursday. So long as I refrain from eating and talking, I’ll be okay.

My situation is far from unique. According to the website EmergencyDental.com, over 800,000 Americans showed up in Emergency Rooms in 2019 seeking dental care and were turned away. The number is likely to quadruple this year. That’s a problem for all of us, not just in terms of tooth trauma. Emergency Room care creates costs for taxpayers, and the resulting illnesses compound the shared expense.

For some, the cause of this scramble for the emergency room is the high cost of dental care. When I was young, my husband and I both worked, and between us, we were adequately covered for cleanings once a year, regular check-ups, and a filling or two as needed. Such coverage was not unusual. Nowadays, my annual cleaning and requisite fillings are on the Medicare House, but all Medicare plans are not so generous, and fewer and fewer employers offer dental benefits with healthcare coverage. Of course, the working poor, who are neither covered by employer benefits nor eligible for Medicaid, are entirely disabled. Private dental insurance, which is typically provided by Dentistry associations, is almost as prohibitively expensive as the services theoretically covered.

Regular cleanings and exams by reputable doctors can run patients upwards of $800 before any major work is done. A single extraction is likely to cost nearly $2000. There are clinics that offer less expensive care to people in poor neighborhoods, and most of them accept Medicaid though not Medicare. There the wait for any kind of care there is absurdly long, and, in the time of Covid, sitting in a crowded unventilated space with people coughing and sneezing and children running around for hours is, at very least, terrifying.

Chain store dentistry, such as Tend, et al., claim to be offer transparent, affordable cost, but their advertising is largely false. The reviews on the Tend website, for example, tell the tale. Patients regularly complain that the cosmetics of the space are great, but once in the company’s clutches, patients are treated unprofessionally. Personnel, they say, use the tactics of used car salespeople, and bully “clients” into buying services they did not plan for.

A typical complainant wrote that, in need of emergency care, she called and was relieved to get an appointment. “That turned out to be the first disappointment. . . . The emergency dental services they advertise are not true. The dentist comes up with a treatment plan and you have to pay for all of it upfront, even services you don’t receive that day. Horrible horrible experience. Left there with a few less hundred dollars with zero work done, in pain, and lost a day of work.”

Several reviewers complain of ill-prepared dentists, who are unable to numb their patients, who order prosthetics that do not fit, and leave their patients with gaping holes for days after scheduled appointments to place a crown or fill a tooth. They say that the company charges for services unrendered. One disgruntled customer told me, ”I am obsessive about brushing and flossing and using mouthwash, but I had a slightly chipped tooth I needed to have examined. I’m on an unpaid furlough from work, but I didn’t want my tooth to go untreated. Tend promised to do a cleaning, x-rays, and exam for $350. That seemed reasonable, and, based on how lovely the people were on the phone, I went in expecting to love Tend. What a mind-blower when they told me I needed a deep cleaning that would require two visits and would cost me $1200. In addition to my $350. The dentist kind of laughed at me. ‘Oh, no,’ She said. ‘We won’t clean your teeth unless you agree to accept our recommendation.’”

A few years ago, I complained to a young dentist, who was working on my teeth, about how hard it is to get good dental care. “Teeth can be as harmful to our health as any vital organ,” I asserted. “And yet when we do find a reputable practioner, we have to pay ridiculous prices for services rendered.”

“Yeah,” he agreed. “I don’t get it.”

He sighed and commiserated, “I’m from Canada, and it’s just as bad there. As good as our national health care is, we have no coverage for dental work.”

“What do you think is the problem?” I asked.

“I’m not sure,” he bemoaned. “Dentistry gets no respect. People don’t realize that teeth can kill you.”Carla Stockton

Carla Stockton is aging as gracefully as possible in Harlem, NYCARLA STOCKTON FOLLOWS

New Yorker Magazine Cartoon by Edward Frascino

Pandemic Ponderings — Collateral Damage (Reposted from Medium.Com)

Covid-19 has been kind to me so far. I suffered a bit from the usual wishing to be out in the world with friends, the ordinary desire to be back in the routines, to return to exploring the city I love. Still, no one close to me died, was displaced by unemployment or afflicted with hunger. I managed to teach online, and my income, while diminished by falling enrollment, has been sufficient. I can pay my rent. I can buy food. I am whole. As are my family and closest friends. I am grateful for my great good fortune.

There have been, however, some collateral damages.

Such as the reliable soundness of sleep.

An alarm in the abode above me sounds at 2 AM. My overhead neighbor has made his presence more audible of late. He bounces balls and hammers nails at the oddest hours. A personal trainer, he seems to have clients who suffer from pandemic time dissociation. His doorbell rings. Dumbbells crash to his floor and shake my ceiling. A torrent of new-age violins accompanies the scuffling of feet and then the singsong squeak of sneakers running in place.

By 2:30 AM, the outside world comes screaming through my open window. The pandemic has turned deep night, when police are less likely to be vigilant, into a time for blatant socializing. It’s too early in the morning or too late at night to be woke about the disturbances from the street.

My open window admits the uninhibited voices of day laborers out in the predawn cold hoping against hope for some kind of work to fall off a truck. Rapped repetitions and heavy bass runs blast from angry speakers. Salsa and reggaeton bleed from whining car radios. Scurrying feet of squealing kids, who should be tucked in at home, scrape the streets.

Once awake, I lie in bed fighting fears I was can no longer keep at bay, the ones I used to control with ease. I stuff my ears with earbuds, listen to podcasts, novels, short stories that distract me. And then I drift into a semi-sleep from which I wake feeling tired all over again.

There’s also the loss of hugging.

We all hug less than we ever did. Even post-vaccination, I find it hard to trust that touching, holding onto human flesh is safe for those around me. My closest and dearest friends, once demonstrative to a fault, now withhold their affection.

I wear a mask in the presence of my grandchildren, and though I long to return to cuddly sleepovers, to lying in bed telling stories and listening to theirs, they remain a threat to the unvaccinated around me. So I curtail my contact. It’s a painful abstinence that seems a small price to pay.

At times the absence of love’s simplest physical ministration has led to more permanent deprivation. By losing physical contact, I lost touch altogether. I truly believed what I said whenever I promised, “When this is over, we’ll catch up.” Then I went about my business and made do with what was in my reach, and I began to repel intimacy with anyone outside my purview.

In the earliest days of the virus, I would call to invite an old friend, who lives just beyond a two-mile walk from me, to meet for a *socially distanced visit in the park. She inevitably responded, “I don’t want to interrupt your work,” or “I know you’re busy, and I won’t distract you.” At first, I protested, but then I heard her implication: “I have closer people to see today. I won’t extend beyond my pale.” I understood. I accepted the rejection and honored the choice that she’d made. We spoke regularly by phone, sharing our individual experiences with the quarantine. Then we spoke less often, and finally came a day when we said we’d catch up the next week but did not. I failed to make that call.

Though either of us could have been the one to follow through, I embraced her recrimination for not having stepped up. “Your apology sounds insincere,” she scolded when I did call.”I must consider whether I want to be your friend.” Honestly, I understood her rebuff. I was remiss. In fact, I was thinking what I clearly heard in the substance of her subtext.

“It’s too hard now. It’s been too long, and I’ve filled all the gaps where our friendship used to be. I’ll be moving on.”

The losses are incalculable, but they are losses I will live with. Like everyone else, I make adjustments to a life that will never be normal again. Each of us shapes and reshapes a new way of being that won’t necessarily embrace what was. Those relationships that can be born anew will prevail, but some will scatter.

We’ll never be the same, but we must count our lucky stars.

Pandemic’s been kind to me so far. . . .

Memorial Day Musing (from Medium.com)

The Second Battle of Bull Run, August 28–30, 1862–15,000 Union troops died in two days, and the Confederacy wond a decisive victory. Hiram Terwilliger fought valiantly and (barely) survived.

Memorial Day Musing

Insomnia plagued my childhood. My mother was a refugee from Nazi Europe, who never spoke outright about what had happened back there. Eavesdropping on the muffled conversations she had in clandestine German with her sisters and parents, however, I felt the anguish wrought by the dismal truths they shared. I inferred that some dark force was out there, still looking for us. When I closed my eyes, I pictured evil monsters, and I could not sleep.

In those days, my father was rarely home. He traveled around the country, representing, depending on the year, surgical supply or pharmaceutical firms. He repaired machinery, consulted with physicians, sold his products, and was often absent for weeks at a time. When he was at home, he was the center of my universe. In his presence, I felt safe. We had animated, prolonged family dinners. There were Sunday afternoon restaurant meals and bedtime stories that extinguished the nightmares.

Mom was not one to wait bedside until I drifted off to sleep, but Dad reveled in the opportunity to display his performance repertoire. It was a rich one that included Biblical episodes delivered with dramatic flourish, Chaucerian tales recited in crisp, Middle High English, a medley of Protestant hymns sung in a sonorous baritone, and, my personal favorite, tales of his grandfather’s Civil War exploits.

Hiram H. Terwilliger(1838–1935), ca. 1923

Hiram H. Terwilliger was my father’s maternal grandfather and the god of his idolatry. A gentleman farmer in the Catskills, Hiram was descended from a line of Dutchmen who had emigrated from the Netherlands early in the second decade of the 17th Century. By the time of the American Revolution, in which Hiram’s own great-grandfather had distinguished himself as a warrior patriot, they had begun to intermarry with English landowners and had taken their place in the highest echelons of Knickerbocker society. Dad’s narration of this family lore always had a pointed purpose: Terwilligers take heritage seriously. It defines how they are to live their lives..

A lay preacher in the Dutch Reformed Church, my great-grandfather was a rabid abolitionist. He and his sister Sarah were conductors on the Underground Railroad, and the family farm was a relay station. Though passionately pacifist, when the purveyors of human beings refused to end their vile trade, Hiram enlisted in the Union Army, in 1861. He was wounded and sent home mere months after he joined. As soon as he was healthy again, he re-enlisted, this time elevated to the rank of Corporal and subsequently to Sargent.

Sarah Elizabeth Terwilliger Warren(1840–1940), ca 1940

In 1862, at the second Battle of Bull Run, Hiram was shot nine times, sustaining at least three wounds that should have killed him. He refused to fall. After retrieving the Union flag from the ambushed color guard, Hiram kept moving, leading his battalion into the fray. I can still hear my father’s tear-stained voice whispering, “He said he would not rest so long as all Americans were not free.”

Recovery from the wounds and from the subsequent surgeries was long and painful. Summoned to the hospital in Fredricksburg, where Hiram had been taken from the field, Sarah, who volunteered with the corps of battlefield nurses, cared for him until he was well enough to travel. She accompanied him back to the family homestead, where she dutifully nursed him for over a year.

Though they both married and lived separate lives, brother and sister remained to committed to the cause that nearly killed him.

Sarah, who lived to age 100, was a popular local heroine, known in Ulster County as Auntie Warren, her married name. She became a suffragette. Hiram marched with her. He preached universal suffrage from his pulpit and took his message to conferences and convocations around New York and New England. Toward the end of his life, Hiram suffered paralysis from his waist down but continued to preach from his wheelchair. Whenever he heard of discriminatory practices enacted against any of his neighbors, Hiram was there to preach equality. He had a special affinity for Native Americans and was a continual thorn in government’s side, writing letters and making sermons admonishing the powerful hypocrites, who betrayed the People with broken promises and violated treaties.

Dad would finish Hiram’s story with a grand flourish as he looked into my sleepy eyes with a singularly intimidating look. “And so,” he would whisper, “now you understand your responsibility.”

“My grandfather nearly died,” Daddy would whisper as he left the room. “So that what happened to Mommy’s family in Europe will never happen to people here”

Since Mommy had clearly suffered from whatever it was that befell her beloved home, I embraced his assertion. She had escaped the Nazis and had come to America because here she could be safe, and her children would be protected from discrimination.

Every year of my growing up brought new awareness of America’s salient truths. People were not safe here. Discrimination was rampant. My father’s best friend was a physician, who was forced to take maintenance jobs in order to feed his family he finally found a hospital willing to grant him admitting privileges. I spent a weekend billeted with a Mohawk family on the St. Regis reservation, and I was appalled to come face to face with what my white forebears had done to this proud, generous people. By the time I graduated from high school, I deeply understood the hypocrisy of the opening words of the Declaration of Independence, grasped the depth of the evil perpetrated on villages in Korea and Viet Nam in the name of American democracy. My great-grandfather’s story became my reassurance, my inspiration.

I attended Malcom X lectures, marched with Martin Luther King, Jr., explored the beliefs of Muslims, Hindus, Buddhists, et al. I studied languages and traveled abroad so that I could obtain a deeper understanding of the world around me I believed that it was possible to be an American, and to uphold the rights of humankind, to extol the virtues of immigration, to embrace multiculturalism. I struggle now — a struggle exacerbated daily by new events, such as this week’s brutal murder of George Floyd and the idiocy of Christian Cooper’s encounter with a white woman’s performative fear in Central Park — to suspend my disbelief.

I miss the days when I bought into the myth of America. Once a year, I force myself to make a valiant effort to retrieve my faith.

Every Memorial Day, I doff my cynicism and think about old Hiram Hauslander Terwilliger and his sister Sarah Elizabeth Warren. While many of the principles they espoused are still unwon, their story reminds me that we can do better. Men and women before and since have given their lives to the belief that we will do better.

The future of this country demands that we must do better.

Corporal Hiramm Hauslander Terwilliger, 1861

Three Dead Men

It’s been a rough month for understanding emotions. In a rush of sudden departures, I have lost three complex men, with whom my relationships were equally complicated. What follows is my initial effort to rummage through the shadows and identify my most honest responses to their deaths. Not a simple task.

All three were remarkable. One narcissist, one divo, and one hero. All brilliant. All loving, hateful, kind, and even abusive. You were right Bobby Burns. 

The Narcissist

Urs in 2008 – He loved this image of himself

The first death notice was for Urs, a former lover and confidant, who died suddenly in Switzerland. After years of dickering about how and if, Urs and his brother were finally renovating the family homestead near Zürich. In typical Urs fashion, he was cavalierly riding atop a trailer loaded with trash. He slid off and fell under a tractor wheel, which instantly crushed him. My first reaction when I heard the news was a simple nod. Every time I walked or biked with Urs in traffic, I would beg him to observe caution, to obey street signs, to listen to oncoming traffic. He laughed. It was, he reminded me, his desire to go suddenly, without pomp. “I wish to be snatched into the void before I have time to think about it or to be a burden to my children,” he declared. Death by garbage truck became him.

A self-proclaimed polymath, Urs was a financial wiz, a legal eagle, a filmmaker, a photographer, a writer, a painter, a collector. He loved art and argument, music and mental mayhem. His self-absorption was peerless. In his mind, everything revolved around him. He imagined every eye was on him from morning till night. He owned enough pairs of glasses – he called them his mood measurers – to open a curiosity shop of eyewear and had closets full of clothing that would make the Kardashian women seem frugal. He cast all rules of engagement, suffered no fools, tolerated no dissension. I knew that if I didn’t agree with him, if I didn’t like what he chose or did or wanted, he was finished with me. That was all. And for reasons I hardly understood, I was okay with that. Perhaps it was because, at the same time, he could surprise me with his generosity. He arranged a career-changing job for me, and that job took me to London, where I was able to live for nearly three months, thanks entirely to his hospitality. He believed in the opportunity, and he believed in me. . . so long as I was in some way an extension of him.

Urs had a rapier wit, a deep appreciation for irony and The Absurd. He was expert at mugging, and his jokes were delightful. I lost myself in him, allowing his intellect to eclipse mine, encouraging him to void my will. He was an anomaly, and I might have fallen in love with but for his abject cruelty.

One day, as we walked in the NY neighborhood where my son and his family lived, we happened to meet up with my daughter-in-law. She was only a few weeks post-partum and was having her nails done in a local salon. Urs greeted her in the European manner, kissing her on each cheek before he announced imperiously for all to hear, “You look terrible. Did you know you’ve become quite saftig?”

That night, as we prepared for bed, I demanded that Urs apologize. Without discussion, he ordered me to leave. “It’s the middle of the night,” I whined. “You’ll have to walk me home or come down and hail me a cab.” Wordlessly, he pointed me to a mattress on the floor in an adjacent room. At first light, I went home. We were done.

Il Divo

No one was as able as The Coach to elicit genuine brilliance from young singers.

Next was “Dr. Coach,” my longtime collaborator and cheerleader.

I can still hear the sonorous voice that greeted me over the phone the first time I encountered him. “Hello,” it crooned. “Carla Stockton, this is __________, Ph.D., and I have heard so very much about you. I am calling to make an offer I know you won’t refuse.” I didn’t. How could I?

The offer was the job of artistic director for an educational summer theater program for which he was musical director. Ours became a fertile partnership. For several years, we created spectacular productions together – putting talented kids to work building sets, creating costumes, stage managing, acting, and singing for works such as Into the Woods, Most Happy Fella, Sweeney Todd, A Chorus Line, Pippin . . . .

People were astounded. The music we chose was challenging – highly operatic, written for seasoned performers – and the kids nailed it every time. That was all Coach. He could have coaxed music from a plank of wood, and his ability to evoke musical perfection from our charges, to motivate them to reach ever loftier goals, was nothing short of magical. I worked with many music directors over my years in educational theater. Never did I encounter anyone as effective a teacher as he was.

But he had a dark side. He was prone to mad bouts of depression during which he became surly, abusive. He berated me for every possible flaw, both real and imagined, I might have. “You spend too much time on the chorus scenes when we should be working the quartet. Let the idiots go, and focus on our stars.” “Your hair is getting too long, and I think you need a new look. Tell that skinflint of a husband of yours to get you a haircut and a new outfit. I’m tired of jeans.” “You’ll never understand this music. I sometimes think you have a tin ear.” He also had some troubling proclivities.

At the time, Coach was a 60-something-year-old man with a yen for school-aged women. Especially for the youngest, prettiest, most voluptuous, most gifted. Over the years I knew him, he never expressed interest in any woman older than 18. Fortunately, however, he was careful and self-aware, and I never worried he would do anything untoward.

During preparations for a show, he would call me after each rehearsal to share with me which girls he was lusting after. I think he did that to shield himself, to hear me say how absurd it was, what a ridiculous fancy. He never touched them, never crossed any lines of impropriety. I listened and chided him without scolding, encouraging him to continue confiding in me and to continue holding himself back. His passion seemed to enable him to be a kind of Pygmalion for the women he craved, breathing splendiferous life into voices they did not realize they had.

Before the first summer theater season began, I called on Coach to collaborate on a project at the high school where I was employed. I had been asked to direct the senior class production of Into the Woods. I knew there was no way I could pull that show off without a superior music director. Despite the fact that he was in the thick of his choir duties at his school, in addition to the performance he and his students were preparing to take to Washington, Coach eagerly added my project. In auditions, we were dumbfounded by the discovery of a young woman with a flawless soprano voice. She had never sung before, she said, but she already commanded a full three-octave range, and her high notes were the purest I had ever heard. Coach was instantly smitten. He threw himself into the task of coaching her to play the very demanding role of the Witch. She, too, immersed herself in the work.

Every night after rehearsal, Coach would call me and pour out his besotted fantasies. Every day we would go back into rehearsals, where he would maintain complete decorum. Their efforts resulted in a wondrous performance. I have never heard “Children Will Listen” sung as well as that child delivered it. The innocence in our witch’s crystalline voice resonated, gave the song added import. Children did listen.

In 1998, at Coach’s insistence, I wrote a successful grant proposal for a conservatory-style summer program that had an afterschool training component in Bel Canto voice and Shakespearean acting. The State of Connecticut gave us an unprecedented amount of money. We hired actors and technicians and instructors, artists to create seminars and field trips. We were able to produce four plays in repertory. We recruited students from all over the state, and we met in a classroom at a local university from September till May. Then, in the summer, we housed our students at the same campus and bused them to our host high school, where they attended classes and seminars, rehearsed the plays they were in, ate the three meals we provided. We were able to hire dorm supervisors and to take elaborate field trips. It was a golden year, and we were the talk of New Haven County. We could have become an institution. Until Coach lost his resolve.

Soon after summer rehearsals began, Coach realized he could not live without one of our stars. She was a delightful young woman, beautiful and innocent, with a glorious voice. At first, Coach kept his feelings to himself, controlled his cravings. But each day brought him new frustration, and by the second week of the three-week rehearsal run, he was telling not just me but anyone who would listen that he could hardly contain himself any longer. He even told his male students. He was in love, he moaned, and he just must, must, must tell her. At this point, my tolerance waned. “You can’t tell her. You have to stop telling your boys. And you cannot touch her. This has to stop NOW.” He curbed his hunger, but we were no longer friends.

I was sad to lose him, but I was diverted by personal concerns and paid no attention to what he was up to. He took advantage of my silence and spread nasty rumors. He told parents of some of our young techies that I had cheated them out of pay. He told the district I had pilfered money intended for buses. He told colleagues in the community that I had subverted the program, and his accusations ensured that our grant was not renewed. I only learned about the tales much later, by which time I had no desire to engage with him on any level. I settled into my life and assumed that we would eventually become acquaintances with memories of a very successful collaboration.

Sometime in 2006, and I saw him examining the produce in a local market. Spreading my arms wide, I declared, ”_____________, Ph.D., I haven’t seen you in forever!” He glowered at me for a millisecond, then turned his back and walked away.

The Hero – DAN ALON, his story follows in the next entry.