Three Dead Men

It’s been a rough month for understanding emotions. In a rush of sudden departures, I have lost three complex men, with whom my relationships were equally complicated. What follows is my initial effort to rummage through the shadows and identify my most honest responses to their deaths. Not a simple task.

All three were remarkable. One narcissist, one divo, and one hero. All brilliant. All loving, hateful, kind, and even abusive. You were right Bobby Burns. 

The Narcissist

Urs in 2008 – He loved this image of himself

The first death notice was for Urs, a former lover and confidant, who died suddenly in Switzerland. After years of dickering about how and if, Urs and his brother were finally renovating the family homestead near Zürich. In typical Urs fashion, he was cavalierly riding atop a trailer loaded with trash. He slid off and fell under a tractor wheel, which instantly crushed him. My first reaction when I heard the news was a simple nod. Every time I walked or biked with Urs in traffic, I would beg him to observe caution, to obey street signs, to listen to oncoming traffic. He laughed. It was, he reminded me, his desire to go suddenly, without pomp. “I wish to be snatched into the void before I have time to think about it or to be a burden to my children,” he declared. Death by garbage truck became him.

A self-proclaimed polymath, Urs was a financial wiz, a legal eagle, a filmmaker, a photographer, a writer, a painter, a collector. He loved art and argument, music and mental mayhem. His self-absorption was peerless. In his mind, everything revolved around him. He imagined every eye was on him from morning till night. He owned enough pairs of glasses – he called them his mood measurers – to open a curiosity shop of eyewear and had closets full of clothing that would make the Kardashian women seem frugal. He cast all rules of engagement, suffered no fools, tolerated no dissension. I knew that if I didn’t agree with him, if I didn’t like what he chose or did or wanted, he was finished with me. That was all. And for reasons I hardly understood, I was okay with that. Perhaps it was because, at the same time, he could surprise me with his generosity. He arranged a career-changing job for me, and that job took me to London, where I was able to live for nearly three months, thanks entirely to his hospitality. He believed in the opportunity, and he believed in me. . . so long as I was in some way an extension of him.

Urs had a rapier wit, a deep appreciation for irony and The Absurd. He was expert at mugging, and his jokes were delightful. I lost myself in him, allowing his intellect to eclipse mine, encouraging him to void my will. He was an anomaly, and I might have fallen in love with but for his abject cruelty.

One day, as we walked in the NY neighborhood where my son and his family lived, we happened to meet up with my daughter-in-law. She was only a few weeks post-partum and was having her nails done in a local salon. Urs greeted her in the European manner, kissing her on each cheek before he announced imperiously for all to hear, “You look terrible. Did you know you’ve become quite saftig?”

That night, as we prepared for bed, I demanded that Urs apologize. Without discussion, he ordered me to leave. “It’s the middle of the night,” I whined. “You’ll have to walk me home or come down and hail me a cab.” Wordlessly, he pointed me to a mattress on the floor in an adjacent room. At first light, I went home. We were done.

Il Divo

No one was as able as The Coach to elicit genuine brilliance from young singers.

Next was “Dr. Coach,” my longtime collaborator and cheerleader.

I can still hear the sonorous voice that greeted me over the phone the first time I encountered him. “Hello,” it crooned. “Carla Stockton, this is __________, Ph.D., and I have heard so very much about you. I am calling to make an offer I know you won’t refuse.” I didn’t. How could I?

The offer was the job of artistic director for an educational summer theater program for which he was musical director. Ours became a fertile partnership. For several years, we created spectacular productions together – putting talented kids to work building sets, creating costumes, stage managing, acting, and singing for works such as Into the Woods, Most Happy Fella, Sweeney Todd, A Chorus Line, Pippin . . . .

People were astounded. The music we chose was challenging – highly operatic, written for seasoned performers – and the kids nailed it every time. That was all Coach. He could have coaxed music from a plank of wood, and his ability to evoke musical perfection from our charges, to motivate them to reach ever loftier goals, was nothing short of magical. I worked with many music directors over my years in educational theater. Never did I encounter anyone as effective a teacher as he was.

But he had a dark side. He was prone to mad bouts of depression during which he became surly, abusive. He berated me for every possible flaw, both real and imagined, I might have. “You spend too much time on the chorus scenes when we should be working the quartet. Let the idiots go, and focus on our stars.” “Your hair is getting too long, and I think you need a new look. Tell that skinflint of a husband of yours to get you a haircut and a new outfit. I’m tired of jeans.” “You’ll never understand this music. I sometimes think you have a tin ear.” He also had some troubling proclivities.

At the time, Coach was a 60-something-year-old man with a yen for school-aged women. Especially for the youngest, prettiest, most voluptuous, most gifted. Over the years I knew him, he never expressed interest in any woman older than 18. Fortunately, however, he was careful and self-aware, and I never worried he would do anything untoward.

During preparations for a show, he would call me after each rehearsal to share with me which girls he was lusting after. I think he did that to shield himself, to hear me say how absurd it was, what a ridiculous fancy. He never touched them, never crossed any lines of impropriety. I listened and chided him without scolding, encouraging him to continue confiding in me and to continue holding himself back. His passion seemed to enable him to be a kind of Pygmalion for the women he craved, breathing splendiferous life into voices they did not realize they had.

Before the first summer theater season began, I called on Coach to collaborate on a project at the high school where I was employed. I had been asked to direct the senior class production of Into the Woods. I knew there was no way I could pull that show off without a superior music director. Despite the fact that he was in the thick of his choir duties at his school, in addition to the performance he and his students were preparing to take to Washington, Coach eagerly added my project. In auditions, we were dumbfounded by the discovery of a young woman with a flawless soprano voice. She had never sung before, she said, but she already commanded a full three-octave range, and her high notes were the purest I had ever heard. Coach was instantly smitten. He threw himself into the task of coaching her to play the very demanding role of the Witch. She, too, immersed herself in the work.

Every night after rehearsal, Coach would call me and pour out his besotted fantasies. Every day we would go back into rehearsals, where he would maintain complete decorum. Their efforts resulted in a wondrous performance. I have never heard “Children Will Listen” sung as well as that child delivered it. The innocence in our witch’s crystalline voice resonated, gave the song added import. Children did listen.

In 1998, at Coach’s insistence, I wrote a successful grant proposal for a conservatory-style summer program that had an afterschool training component in Bel Canto voice and Shakespearean acting. The State of Connecticut gave us an unprecedented amount of money. We hired actors and technicians and instructors, artists to create seminars and field trips. We were able to produce four plays in repertory. We recruited students from all over the state, and we met in a classroom at a local university from September till May. Then, in the summer, we housed our students at the same campus and bused them to our host high school, where they attended classes and seminars, rehearsed the plays they were in, ate the three meals we provided. We were able to hire dorm supervisors and to take elaborate field trips. It was a golden year, and we were the talk of New Haven County. We could have become an institution. Until Coach lost his resolve.

Soon after summer rehearsals began, Coach realized he could not live without one of our stars. She was a delightful young woman, beautiful and innocent, with a glorious voice. At first, Coach kept his feelings to himself, controlled his cravings. But each day brought him new frustration, and by the second week of the three-week rehearsal run, he was telling not just me but anyone who would listen that he could hardly contain himself any longer. He even told his male students. He was in love, he moaned, and he just must, must, must tell her. At this point, my tolerance waned. “You can’t tell her. You have to stop telling your boys. And you cannot touch her. This has to stop NOW.” He curbed his hunger, but we were no longer friends.

I was sad to lose him, but I was diverted by personal concerns and paid no attention to what he was up to. He took advantage of my silence and spread nasty rumors. He told parents of some of our young techies that I had cheated them out of pay. He told the district I had pilfered money intended for buses. He told colleagues in the community that I had subverted the program, and his accusations ensured that our grant was not renewed. I only learned about the tales much later, by which time I had no desire to engage with him on any level. I settled into my life and assumed that we would eventually become acquaintances with memories of a very successful collaboration.

Sometime in 2006, and I saw him examining the produce in a local market. Spreading my arms wide, I declared, ”_____________, Ph.D., I haven’t seen you in forever!” He glowered at me for a millisecond, then turned his back and walked away.

The Hero – DAN ALON, his story follows in the next entry.

ME TOO

The “Me too” posts on social media have me feeling ill at ease. I recognize the courage of those speaking up. In the not so distant past, we were ashamed to admit aloud that we had been violated. As victims, we bore the blame and thus were silenced. This new openness is potentially promising. I want to believe that the phrase might become the refrain of a liberation anthem. But I remain skeptical.

Forgive me for this, my sisters, but “Me too” feels too pat. It seems like another in a series of earnest empty slogans. I fear we are too easily lulled into the hope that our words will ignite sudden revelation among those people – both male and female – who have long perpetuated the abusively misogynist old boys’ club that runs most of the institutions in this country. But I have a strong sense that once the system has slapped a few wrists, has made a great show of punishing a few Weinsteins, has vented astonishment, everything will simply revert to the way it was before. No consciousness will be permanently raised. No significant change will be affected.

Of course, I, too, have been assaulted, molested, discriminated against. So have my daughters and my sisters and my cousins and most of the women I love. Most of the women I know. Like them, I’ve passed up opportunities that were offered in the trade of self. I’ve been disrespected and denigrated, and I have been relegated to the status of chattel. Most recently, as an older woman, I have witnessed the same humiliation wearing a new mantle. Suddenly, my many talents and considerable intellect are deemed as unworthy as my body. Since I am no longer able to procreate, my ability to write, to think, to speak, to teach is no longer desirable. I see the hatred for my womanhood all around me. In the sneering faces of men who shove me aside on the subway or the angry stares shot at me when I raise my voice to dissent. I am blanketed in wrath and menace.

But I am a lucky one. I have never been beaten to within an inch of my life. Nor have I been raped in a way that left me consigned to a lifetime of PTSD. There are those who have. And my saying “Me too” implies that the ways in which I was trespassed against are equal to the more lethal ravishments suffered by my cohorts. In my mind, that homogenization of the brutality dilutes the urgency, belittles their misery. And belies the desperateness of the situation. Change needs to happen. Now. There is no excuse for the perpetuation of this hideous status quo.

Chanting “Me too,” we are a choir of outliers. We seek safety in the company of our peers, but who else is listening? Do the others – the guys in charge, the ones with the power to alter the circumstances – really hear? Our “Me too” seems to lack gravitas with them.In my mind is a pervasive image: We girls are gathered on one side of a great hall, the boys on the other. They are snickering.  They are pointing, saying, “There they go again, those girls. They think they’re making sense, but we know they only make whatever sense we say they make. Let’s wink at them, laugh, wave, nod, tell them they’re terrific. They’ll see we think they’re cute, and they’ll go back to doing their nails or whatever it is they were doing before this silly idea popped into their heads.”

I want more than a slogan, more than a chant, more than a refrain.  I want to see a true movement of women. One wherein women stop trying to undercut one another, stop vying for men’s attention, stop trying to trip their sisters as the sisters climb up the various ladders of achievement. I want a movement of women that offers true support to those who need the assistance of the sisterhood. A movement that empowers women and disempowers the male-dominated offices that disable us daily. A movement that stands up to the assaulters and the abusers and the disrespecters and makes it clear that we are not going to take it anymore. A women’s movement that is all-inclusive, that does not bar participation by ANY human being who identifies as a woman. Politics have no business in this movement. We need to form a circle and link arms and fend off the forces that would relegate us to a weaker sex, imprison us in our imposed inferiority.

Women need to see that there will continue to be “me too” generations till the end of time until and unless we women put a stop to it. By standing together, we could take over the system. We could do more than right the wrongs aimed at us. Our power could enact safer gun controls, create affordable universal health care,  reduce our collective carbon footprints, viably reform public education, etc. We could make life less terrifying for all.

With something like true unity, we could conceivably change the world.

That’s when I’ll pipe up with a “Me too.”

 

 

All Power to the People

“Get down on your knees to remember what it’s like when the people
with power
literally loom over you.” 
Roald Dahl

The suggestion that Charlie and the Chocolate Factory and The Price, now playing on Broadway, are comparable might leave the impression that I am delusional. Or painfully simplistic. And I hardly expect that anyone will run out to see the two back-to-back as I did last week. But I did, and I am compelled to point out the commonalities. And I’m not stretching.

Obviously, the plays represent vastly differing worlds. Charlie is a musical based on a children’s book by Roald Dahl. It takes place on the streets of London and in a fantastical candy factory. The Price is a drama, written by the iconic American tragedian Arthur Miller. This one is set in a prewar New York apartment, about to be torn down. But they were written by left-leaning writers deep in the throes disillusionment. Each features a protagonist who has been victimized by the vagaries of economics. Both reflect a kind of nostalgia for a humanity that is all too rare in our greed-driven society.

Arthur Miller’s The Price, on Broadway, starring (l to r) Jessica Hecht, Mark Ruffalo, Tony Shalhoub, and Danny DeVito.  Photo courtesy of The Roundabout Theatr.

What began my thinking process was the set of the current production of The Price, directed by Terry Kinney. In this iteration, designer Derek McLane has taken Miller’s hyper-real descriptions and created a surreal environment. The regal old world furniture of the bygone era of the family’s fortune flies suspended like memory over the action of the play. Memory is addled by time and perspective. We cannot trust it. But it dangles insistently, sometimes as a comfort but more often as a Damocles sword.

Charlie and the Chocolate Factory is entirely surreal. The play, with music and lyrics by Mark Shaiman and book by David Grieg, is set in the realm of the imagination. Memories mesh with wishes and become a kind of armor. Director Jack O’Brien and Designer Mark Thompson have kept the stage starkly simple.  The audience must suspend disbelief and accept this world as a real possibility.  Otherwise they miss the play’s fundamental truth.  Without his fancy, Charlie Bucket (Ryan Sell on the day I attended), might never see what life has to offer. Along with Charlie, we must reach out to worlds “not yet conceived, worlds that must be believed to be seen.”

Charlie is a member of a family so poor they eat rotten Brussels sprouts and make soup from moldy cabbage. His mother Mrs. Bucket (Emily Padgett), a widow, is responsible to feed an absurdly large number of mouths. She has no time or patience for the world of imagination that holds her son in its thrall. She wishes she were free to dream, but she’s been crushed by circumstance. Charlie’s four grandparents live in a single bed in the loft above the kitchen of their little flat. At first, none of them is able to leave that bed. The entire contingent seems cynical, resigned to their predicament, willing to remain prisoners of their poverty.

Grandpa Joe (John Rubenstein), Charlie’s paternal grandfather, is 96 and a half, “about as old as a man can be.” He worked for Willy Wonka when Wonka had nothing but a candy store and then became a security guard at the factory. But spies infiltrated the chocolate world and stole the recipes, forcing Wonka to fire everyone, including Mr. Bucket. Mr. Bucket is not bitter. He understands that his firing was a symptom of the company’s overall failure. And the company’s failure as a sign of the times.

As the story commences, Wonka (Christian Borle) has only just begun to recommence production of his most famous chocolate bar. The Golden Tickets he has hidden in the candy bars serve two purposes. They offer incentives for customers to try the candy and become fans. And they provide Wonka with an opportunity to seek out an honest person to inherit his legacy. He seems to be a man who will cheat even so sweet a boy as Charlie just to make a buck. But things are not as they seem.

In the current production, directed by Jack O’Brien, Charlie is a blithe spirit. He breezes through his troubles without resentment and greets his dismally accoutered world with unerring optimism. When he meets Willy Wonka disguised as a local candy store proprietor, he perceives a chance to be useful and subjugates his own burning desire for the Golden Ticket to the older man’s need for an assistant. He is not paid for his labor, and he never complains, even when a paycheck might enable him and his surreal coterie of bedridden forebears a decent meal. Wonka is a devious guy, squirrely, avaricious. But by the end of the play our suspicions about him are proved true: he’s a sensitive despot, a kind master. He manipulates fate a bit so that Charlie’s wishes can come true.

When Charlie finally finds a ticket after several unsuccessful attempts, he stands out among the winners as the only respectful, grateful presence in the group. Wonka has met him but in disguise and knows what to expect from Charlie, and Charlie does not disappoint. He is unfailingly concerned for the well-being of the others, and he is scrupulously honest and forthright. Charlie is the only contestant, whose eyes are not blinded by the grand prize.

He navigates every moment, present and cognizant of what is around him. He sincerely seeks to learn all there is to know about making chocolate, inventing new treats. He may be poor, but he has real soul. He has drive, but he is not driven to thwart others in his pursuit of his goals. He is a mensch. And this, we come to learn, is what Willie Wonka had hoped he would be. The meek shall inherit after all.

The Price protagonist Victor Franz (Mark Ruffalo) is walking collateral damage. His father lost everything in the Great Crash of 1929, and Victor’s future was compromised. He missed his chance to go to MIT and “be somebody.”   But Victor never questioned his responsibility. He moved in with Dad, took care of him when he was incapacitated, and sacrificed his will to the needs of the older man. He may not be as jovial as Charlie, but he is no less circumspect. He understands what his choices were, and he has no regrets. He has served as a policeman, has raised a fine son, has never stopped loving his cynical, needy wife (Jessica Hecht).

Victor’s wife is endlessly dissatisfied with everything except her husband, to whom she is unerringly loyal. But she wants more than he has to offer. She begs him to sell the contents of his father’s house at an inflated price. She wishes to buy her way into a life she deems more suitable than that of a policeman’s wife. Knowing the antiques appraiser is on his way, she encourages Victor to embellish the worth of his father’s belongings, to lie about their provenance.

Victor’s older brother Walter (Tony Shalhoub) also encourages the younger man to sell out to the highest bidder. Victor sees the inherent worth in the memories imbedded in his father’s furniture. Walter sees only the dollar value. He wants Victor to find a cutthroat appraiser/salesman, one who will fetch the highest price. There is no honor in memory, he insists. Only in wealth.

Mark Ruffalo, as Vincent Franz, and Danny Devito as Gregory Solomon in Arthur Miller’s The Price . (Photo by Joan Marcus)

The appraiser Gregory Solomon (Danny DeVito). is a possible agent of change not unlike Willy Wonka . Solomon, like Willy, is a purveyor of goods and seems to be out to take advantage of the honest man. But, like Wonka, Solomon appreciates the younger man’s honesty and his integrity. In the end, he enables Victor to keep his integrity, to remain faithful to his way of life. Victor will retain his Name. In an Arthur Miller play, the name is all.

It would be tempting to liken the productions on other levels. Danny DeVito,for example, making his Broadway debut, seems to have taken a few moves from Christian Borle’s play book. His Solomon is a Vaudeville version of Borle’s Commedia-based Wonka; both milk physical presence to augment the humorous irony of their characters. But that’s not the point.

We live in an era when most of us feel like Dahl’s intended audience. We are all “on their knees,” looking up at the giant fist of oligarchic power. Too many of us know what it is to be derided, as Victor is, for being satisfied with remaining in the economic middle class. We’ve felt the ridicule that Charlie endures for being poor. What makes both The Price and Charlie and the Chocolate Factory so satisfying is that their heroes stand in and up for us.  They show the world that right is might in all the ways that matter.

Christian Borle as Willy Wonka, in Charlie and the Chocolate Factory, now playing on Broadway (photo Courtesy of the Lunt-Fontanne Theatre).

Best of all, neither Victor nor Charlie has lost his way. Neither has given in to the pressure to embrace the attitudes of those who perceive the un-rich as “losers.” Both have retained an innocence and a positivity that enables them to revel in their successes. By being good, honest people, they believed they would prevail. And despite encountering others whose greed and pride could undermine them, they do.

 

 

My Pledge of Allegiance We’re Still Here

“The white tape works for roommates but not for patriots.  America needs us now more than ever.  Don’t ever let them forget WE’RE STILL HERE. ” Bill Maher 11 Nov 2011

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All over Facebook I see people writing things like, “This will help” as introduction to a posting about how the “real” Donald Trump won’t do any of the things he threatened during the campaign. “He was just campaigning,” they say. “The REAL Trump is not that guy. It’s okay. We’ll be fine.”

It doesn’t help. At all.

In fact, it just makes things worse to know that in order to gain power, Trump fed a hunger for hatred and encouraged the ingestion of bigotry that caused the great belly of this country to spew forth a mandate that normalizes misogyny, sexual assault, anti-LGBTQ behavior, racism, and exclusion.

It is NOT okay, and it’s not going to be okay if we accept the soporific that the “real Donald” is a better man than that.

All the disclaimer proves once again is that Trump is a con man, a demagogue, an inveterate opportunist, and he will continue to sell his snake oil, to poison the atmosphere with lies and empty promises until his supporters, his soldiers and slaves, awake and see him for what he is: stark, raving naked. But that will take time because having drunk the Kool-Aid, the minions of deplorables, who voted this man in, are infected with the absolute conviction that they are now in command, that their man will make them great, that they will defeat the insidious factions that seek to destroy them, and it will be a good long while before they realize that they, in fact, are their own worst enemies.

Trump is not a new phenomenon. Nor is he a surprise. Plato warned us of him in The Republic, Book VIII. No fan of the common man – he referred to the populace as a great beast – Plato argued that Democracy instills a lust for absolute freedom, a concept most are not equipped to understand. The people, he suggested, will inevitably assume that the democracy entitles every man to expect to get exactly what he wants, in material goods and individual rights. But the reality is that there will be inequities, and those inequities will increase as the rich get richer , and the poor are disempowered; the democrats will seek to placate the masses by stealing from the rich, and the poor will grow impatient, feeling increasingly disenfranchised as their dreams become ever more elusive. Then, says Pluto, the great beast will elect “a violent and popular leader,” whose power will grow as he fans his people’s fears by making them distrust one another, fueling suspicions of iconoclasts of any kind. He will tax the citizenry to fund his substantial army and his schemes for world domination, and he will trust no one while relying on criminals to do his bidding. Those henchmen will collude with him to enact crimes against the democrats who elected him. It is, then, the responsibility of the thinkers, the compassionate, the artists in a society to hold the mirror up to the nature of the state they are in and engender revolution.

Of course, it doesn’t help to know that Plato predicted this anymore than that Trump may not have meant what he expounded. Naturally, he was playing a character for the purpose of rallying the people, and Plato simply gives us a historical perspective. But it sure isn’t reassuring to realize that Trump has successfully painted himself into a corner where he must make good his campaign promises.

What does help is to know that there are armies of sentient sensate people out there, who will make sure we do not go gently into that dread night of total darkness that history warns is possible. We have a window of opportunity to avert the worst, and I know for a fact that there are more who disdain what has happened than those who rejoice, and in our numbers is the strength to prevail.

So, it’s not okay, but it could be. Eventually.

I have, over the years, kept in touch with scores of my students, many of whom are now approaching or are well into their forties. They are bringing up their children with deeply humanistic values, are setting an example for the millennials to follow. In their multivarious roles, they are provoking thought, are reconstituting our intellectual infrastructures, making differences.

When I returned to earn a second Master’s Degree in Fine Arts, I sat at tables with some of the finest writers and poets and playwrights and actors and visual artists I will ever have the honor to meet, and I heard them speak, read their words, experienced their work. I have faith in these young people, most of them millennials, and I know they will carry on, will pledge their talents to keeping the country awake, to reminding us all that we must not be silent, must eschew complacency, must be unafraid to remain committed to the fight that only began in the awful campaign of 2016.

Now, in fact, the fight has escalated. Truth is, we are again engaged in a great Civil War, testing and being tested. If we are to endure, we must choose to stand up and take a side, must commit to preventing the miasma from enveloping us, from defeating us, from suffocating us.

Like so many others, I have of late been stultified by the cataclysm I awoke to on November 9. But I need to reanimate. As a woman and as a woman who has experienced sexual assault and harassment, as a first generation American, as a Jew, as the sister of a beloved man who loves men, as a teacher in the CUNY system where most of my students are considered “others,” as friend to so many iconoclasts of all shapes and sorts, as the mother and grandmother of powerful, brilliant women, I am appalled.

But it’s not over till the diva sings her last, and I hear no America singing the heroine’s dying declarations. Rather, I hear bells ringing nationwide, and they are tolling for me and for thee.

It’s not okay.

But wall is not yet lost. We can still win by working to make sure that within the next four years the siege of terror comes to a halt. We can still win by acting in a way that proves that MOST Americans welcome others into our midst and value all contributions, by standing up to bullies. We can reject the notion that only losers need help and reach out to bring comfort to the hungry and the sick. We can lobby for better health care and universal insurance, for the environment; we can educate the masses about carbon footprints, about the ethical, responsible treatment of our earth and all its creatures, including our fellow man. Et cetera. There is no end to what we can and must do, what we must do together.

Together, most importantly, we must insulate ourselves from hatred by refusing to abhor the representatives of evil that seek to subjugate us; they must be shown that they cannot own us. By being unafraid, by insisting on turning our other cheek, not in submission but in defiance, we retain our power over ourselves, and we win.

They will go low. That’s a given, but that’s okay.   Because we will go high.

 

 

 

 

Eagles and Falcons and Hawks . . . oh My!

It was breathtaking. There I was, sitting on a bench at the top of Riverside Park conversing with a colleague, when the sky darkened , and a great swoosh of wings swept up a swirl of dust and leaves, and suddenly, we were in a scene from Jurassic Park. Or perhaps it was a post apocalyptic angel-of-death moment. Anyway, my heart stopped.  Any minute now, I thought, I’ll be grabbed by giant talons, carried away and gone in an instant.

I gathered my courage, looked up, and sure enough, there they were, directly overhead: two giant birds – great red-tail hawks – the larger in the lead, her wings stretching over four feet from tip to tip, her sharp claws pointing downward.

“Wow,” was all either of us could say as the birds flew away.

After a moment, when the wind had settled, and the sun had regained its prominence in the sky, was once more dappling the sidewalk through the leafy gobos, my friend sighed and said, “They’re all over the place all of a sudden. It’s amazing.”

I nodded. “It always surprises me that we are surprised. After all, reclamation is what nature does best.”

“But it feels like it’s happening all of a sudden. I mean, they’re taking over the parks. They didn’t used to be so commonplace, did then? Remember when everyone got excited about Pale Male and Lola, back in the late nineties?”

She was referring to a lone pair of hawks who famously chose a controversial nesting spot in a decorative neo-classical sculpture niche high atop a tony Fifth Avenue apartment house. Today Lola is long since dead, and Pale Male is twenty-four years old, a stalwart survivor, who has outlived at least eleven post-Lola mates, and he is no longer unique in the City. Which leaves city dwellers continually scratching their heads in wonder.

Or quaking in fear.

My daughter has an adopted apple head Chihuahua named Madhu. Though he is just simple enough to greet a falcon diving at him as a welcome invitation to play, he wouldn’t last long, as he weighs less than six pounds and would be easily transported to an urban aerie. My daughter, like her fellow small dog parents, will readily recount a tale, which may or may not be true, about a woman who was picnicking in a park near 125th Street when she looked up and saw a hawk carrying off a wailing, terrified Chihuahua. No protective screaming or rock throwing or batting away at the bird by the horrified pet’s family loosed the predator’s grip. They watched along with that woman and horrified onlookers as the great wings flapped, and the little dog’s pink leash, dangling from its already limp body, trailed off out of sight.

dog in the talons

Story from Out Walking the Dog, illustration by Charlotte Hildebrand

The woman is reported to have famously said, “I hate those birds, all birds of prey. If I had a rifle, I’d shoot them whenever I see them.”

Small pet people share this story with one another wherever they gather, warning one another to stay away from Riverside Park and Central Park and St. Nicholas Park and all the other parks in the city and to keep their guard up even on busy sidewalks – a small dog was nearly snatched from the sidewalk in midtown last week.  “What do you do if one attacks?” They ask each other, never sure there is a right answer.

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Madhu

Just yesterday, while walking with Madhu on our residential street, near the local elementary school, my daughter looked up in a tree and saw two hawks peering down. “I swear they were going to attack,” she averred. “I felt them staring.” She scooped Madhu into her arms and scurried home, grateful she had seen them in time.

Madhu notwithstanding, the birds are a miracle. Back in the 1980s, when populations of rats, pigeons and squirrels threatened to force humanity out of the city, poisons became ineffective in keeping populations down because the rapid evolution of the species enabled even more rapid mutations that rendered the rodents and pigeons impervious to the formulae. Birds of prey were introduced, but it was touch and go for a long time. Their sensitive systems were vulnerable to the potions their meals were ingesting, and because the poisons affected their abilities to reproduce, the birds’ evolution was slow.

Today the hunters are beginning to thrive. Not just hawks but also peregrine falcons, eagles, and other birds of prey. They are taking back the treetops, much the way coyotes and raccoons are taking back the bushes. Nature is reminding us she never went away, and we have to learn to live with all her creatures.

But being human, we don’t believe it. Or we choose to deny it. We expect, as we always have with all indigenous beings that we can tame them, bend them to our will,  round them up and put them in zoos and make them stay in their place. If they don’t, we can kill them. After all, we carry guns, and that gives us license to eliminate those we perceive as intruders.

But nature’s not lying down for us, and her minions are not waiting around to be eradicated. They are, like the restless people who are tired of being colonized, putting up a fight. They’re pushing back in small ways now, and perhaps they’ll lose in the short term. But in the long run, we lose by insisting on claiming superiority. Nature has a way of winning. Eventually.

If we kill off the birds here in New York City, we’ll be at the mercy of the disease and filth spread by the unchecked rodent and pigeon populations. We can kill them too, but they’re adaptable, and they will prevail; we stand to lose this island as we stand to lose the planet we have abused too long.

Ultimately, we are here at the mercy of the creatures who naturally inhabit this island. They have been erased before, and they have always found their way back. The alligator in Disney World was no accidental happenstance; one wonders how Disney could have been so blindsided, given their layered history with Captain Hook.  imgresOkay, it was a crocodile, but the point remains.  The swamps that were Florida before the marauding white man decided to tame them belonged first to the alligators. The Disney folk can kill them, but for every one they kill, a dozen will come to the funeral, and unless the humans figure out a way to co-exist peacefully and safely, the gators will be victorious.

The meek do not inherit the earth. The fittest do. Those who can survive on garbage and mud and each other, like gators and rats and pigeons and squirrels and bugs, will long live after us. They don’t need us any more than they need the sunlight or the clean air that we can’t live without.  The creatures will be more than happy to take what we leave behind. And then nature will regenerate, and evolution will replace us with new “higher” organisms.  But we won’t be here to greet them or study them or abuse for our pleasure.

We have to choose. Are we with ‘em?  If we’re not, they’ll most assuredly be against us.