Tag Archives: LGBTQ

A Very Human Condition

When I moved to New York City in 2003, it took me some time before I eventually found work as a New York City Sightseeing Guide.  For the first year, I felt ridiculously fortunate to be able to share NYC with tourists who rode with me on the top of a double-decker bus and to get paid for the pleasure.  That wore off eventually, but in the meantime, I got to know Mandy. 

Mandy, still generally called by what would become her dead name, Stephen, was my favorite coworker. A brilliant guide and former attorney, she was saving up for gender reassignment surgery.

Divorce from a greedy wife, mental illness in a daughter whom Mandy would never abandon, and frequent mandate transgressions had led to her being fired from her high-powered law firm, which left Mandy with no money for the ultra-expensive procedures. In the interim, Mandy made concessions of powerful self-assertion by wearing, in all weather, Bermuda shorts fashioned in bright orange sweatshirt fabric, frowzy blouses and tops that plunged below her prominent and rapidly graying chest hair, and neon-colored sneakers. Her hair and mouth were a whirling forest of bright tangerine curls and a soft, pillowy hot pink glossy triangle.

“I’m a lesbian,” Mandy explained to me the first time she asked me out to dinner.

I was flattered. I had never met anyone smarter or funnier than this person, qualities I have always found irresistible in a man. But I had no interest in being romantically involved with a woman, even a woman who was, anatomically at least, still a man. Of course, I didn’t want to hurt Mandy’s feelings, and though I turned down the invitations to dinner, to movies, to theater, we often sat together as we waited between buses.  

I never tired of listening to the stories she told. The personal stories were harrowing, beginning with a Lower East Side childhood, and the professional stories were infuriating. This person had tolerated more than anyone’s fair share of abuse by the system over the years. If I had been differently wired, if I were capable of loving Mandy as she deserved to be loved, I would have spent all kinds of days and nights with this remarkable human being.

Those first months working on the bus were magical.  What a privilege it seemed to explore New York from an ostensible eagle’s view. As a history and culture buff, I was learning in a way no book or school had ever taught me. Mandy’s wide knowledge of the city enriched each day and broadened my tour repertoire.  Having studied architecture, Mandy was conversant with the eclectic nuances of building styles that comprised our city’s makeup. As an astute political observer, she understood the underpinnings of Tammany, why Robert Moses was more tyrant than savior. She explained to me why the Breslin-Mailer campaign to create the great city-state, a movement I enthusiastically worked for in my youth, was basically moronic.  Having studied labor law, her expertise guided our labor disputes. When the company abused us, Mandy spoke eloquently with great erudition. She knew the score.  She understood what we were entitled to and what was being kept from us with malicious, greedy fury.

Winter descended as I rounded the end of my first year on the bus, and with it came the end of the idyll. Cold weather and heartless employers extinguished the joy.

Eventually, Mandy ended too.

Our company, a startup in every sense of the word, provided no bathroom for our relief.  For a while, we were allowed to use the restrooms in the Hilton Garden Inn, which was less than a block from our launch site, and the management there even encouraged us to buy goods in their gift store and food mart by giving us a generous discount. 

Then one day Mandy farted and sighed loudly in a stall in the women’s room, and a tourist seated next to her, the woman in the next stall, securely separated by a metal wall and a locked door, freaked out at the sound of a male voice sighing on the tail of a roaring fart. She complained to the Hilton management. After that, all guides were banned from the place. No more comfy lounge seats, no more cheap candy bars. No more toilet. I saw no solution to the problem and opted to take a break.

I left the buses to edit a book for the friend of a friend. The book was set in NYC, but the London-based author knew little about our city and wrote locations that were amiss and an Iowa-bred protagonist, who was more accurately an Englishman in New York.  To complete the project, I went to the UK for a few months, and when I returned, Mandy was gone. 

Conditions Mandy had fought to improve had killed her.

Mandy was our advocate, the voice that argued for improvement in conditions atop the buses that were unfit for guides.  We had no place to sit.  We were required at times to perform chores – like helping the elderly up the stairs or carrying baby paraphernalia or lugging luggage up the stairs – that put undue strain on all our muscle groups.  We stood for long periods of time, jostled mercilessly about. We had no place to go to get warm, no relief from the harsh winter exacerbated by the harsh wind generated by the moving bus.

Mandy’s back and health could not take it. She suffered pneumonia and bronchitis and then was injured and re-injured until she finally had no choice but to undergo back surgery.  Like many spinal surgery patients, Mandy did not survive. The company management, who never appreciated what an asset they had in Mandy, was relieved. Tethered by Mandy’s knowledge of the law, they had felt forced to retain her. Her illnesses and back troubles cost them money by way of pay they were impelled to dole out and by insurance rate hikes her claims inflicted. The bloodsuckers were free at last. 

We who loved Mandy, lost a precious friend.  I lost a valuable mentor.

I find myself wishing for her presence lately.  She’d tell me why the current state of affairs for Trans people cannot hold.  She’d tell me to keep the faith.

“Don’t give the bastards any power,’ she’d laugh.  “They’ll turn to dust just like the rest of us.”

Judgment Call

Once upon a time, I chose to be confirmed in the First United Methodist Church. I was twelve years old and a singular outlier in a closed society. I joined, hoping that membership would foster a kind of belonging I hungered for. I needed to feel embraced and protected by a great, all-encompassing love. The Methodist Church promised me that all were welcome there. I believed.

It is clear now that my iconoclastic half-  Jewish self would not even be invited to join the United Methodist Church today. Having recently announced their decision to allow ministers and administrators to ostracize members of the LGBTQ communities, the church has tacitly granted their congregations a license to shun anyone with traits the church finds offensive. There is no way they would welcome me.

I stopped attending church and identifying as a Methodist some sixty years ago. But until the announcement, however, I harbored a feeling of warmth for what I believed were its precepts. Those I learned from my father, perhaps the noblest Methodist of them all, and they are rooted in a memory I have of a time he acted in a way that demonstrated what I still believe Christianity is basically all about. Long after leaving his church, I attributed his accepting nature to the education it had given him.

In the 1970s, my brother was about to come out to my parents. I worried at first that my father might be less than sympathetic.  

Daddy, a conservative, Iowa-born Republican, belonged to the First United Methodist Church in my small Upstate New York home town. He was known there for the dour parables around which his lay sermons were constructed and by the incongruently kindly manner with which he delivered his fire and brimstone messages to the seventh graders he taught in Sunday School. Though he treated all people with compassion and consideration, his attitude could be harshly judgmental toward people with ethical or moral standards that were not his.

From early childhood, Daddy had been taught that liquor, gambling, card playing, and dancing were sins, as was pre- or extra-marital sex. His sense of humor was corny, old-fashioned, chaste.  He allowed no swearing of any kind in his presence. I was reprimanded when I said, “Oh, gosh,” or “Jesumcrow,” the faux curses that punctuated our Adirondack lingo. In our home, there were no alcoholic beverages, no playing cards, no off-color books or art house nudes. All were banned, I assumed, because my father’s faith required that he disdain them. He seemed to have been indoctrinated by a kind of paradoxical orthodoxy. It was hard to predict how he would react to being the father of a homosexual.

In the first place, the news did not surprise him. And in the second, it did not faze him. “You are my son, and I love you,” he said to my brother. “Nothing could change that.” Not long afterward, my brother, newly mustered out of the Air Force and figuring out what to do next, moved in with my parents. The man who was his first serious partner moved in with him.

I needn’t have worried.

One evening, I arrived at my parents’ house to find my brother and his boyfriend intertwined and making out on the couch in the middle of the family room at the center of the house. More surprising than their unabashed PDAs was the fact that my father sat in the easy chair next to them watching television and eating watermelon. “This doesn’t bother you, Daddy?” I asked pointing to the lovers, who were oblivious to my arrival.

“Should it?” Daddy replied.

“No. Not at all,” I stammered. “But your religion. . . “

“My religion is Jesus Christ,” he said. “Jesus said, ‘Judge not lest ye be judged.’ Shall I be less open than Jesus, whose teachings define my life?”

“But the church, Daddy, won’t the church. . . .”

“The church would never defy our Lord’s teachings.” He stopped. His eyes were distant. He lifted his arms. He was in preacher mode. “The Church welcomes all.”

I accepted him at his word. And I trusted that his beliefs emanated from the doctrine espoused by the religion to which he had unfaltering allegiance. He never missed a Sunday service, never failed to participate in church programs, never refused to teach or to counsel or to take to the pulpit. He was a true believer. So I presumed – hoped – that this church, in which he had raised his seven children, was as accepting as he was.

Hence my shock and confusion when I read the church’s announcement. Traditions I was not aware of had superseded those I had inferred. Traditions of barring homosexuals from ordination, of refusing to sanction same sex marriage, of enforcing strict penalties against clerics who broke the rules and accepted the “gay life style” as a viable human alternative.

Luckily, the declaration is no more than an abstract annoyance for me. And an affirmation of my choice to leave the church all those many years ago. But what of the people – there must be many – like my father. . . the true believers, the ones who honestly see their church as the messenger of their Christ? Does this feel like a betrayal to them? Their church has rejected the notions of inclusion, of loving one’s neighbor as oneself, of refraining from a judgment that Jesus demonstrated by washing Mary Magdalene’s feet, by breaking bread with sinners, by feeding and healing the lepers.

Surely Jesus would be disappointed in this Methodist manifesto. I know Daddy would be.