I See Old People!

Grace and Frankie, a Netflix Original Series, Starring Martin Sheen, Jane Fonda, Lily Tomlin and Sam Waterston.

Grace and Frankie, a Netflix Original Series, Starring Martin Sheen, Jane Fonda, Lily Tomlin and Sam Waterston. (Netflix photo)

Sometimes the things that frighten us most when we are young turn out to be the very things that save us when we are old.

I know this because when I was newly married, I was terrified that I would wake up one morning and realize that oh shit my husband didn’t really love me. I used to have nightmares where he would come to where I was eating a salad or shaving my legs, and he would say, “You know I don’t love you. I never did.” And I would wake up screaming, “Please no. Don’t say that. Noooo.”

But by the time I had been married for twenty-five or so years, I began to see that I could do very well without him, that my fear had set me up to allow myself to be taken for granted, and worse, to be emotionally and verbally abused.

In the end, I was the one who left.

Looking back, realizing that my fears were, in fact, grounded, that we really didn’t love each other enough, that he failed to love me in the way I deserved to be loved, fueled my decision to move out. Ten years later, I have to say, I want to call him up and thank him for all the times he called me names or refused to buy something I needed or threw something at me in a rage. If he had been more loving, I might still be with him, and all my energy would be suffocated out of me instead of channeled into rebuilding my Self. I’m better off.

My experience was not unique. Many women, especially in our blooming boomer days, when being married, being loved were a woman’s salvation, when her route to a credit card or even a bank account was closed off unless she had a man or was fabulously well off, accepted – settled for – less than we actually wanted because we believed we had no choice. Most of us stayed put, and many of those who left were pushed out by that long-feared, oft-dreaded blow. “I just don’t love you anymore.”

Which is the premise on which Grace and Frankie, the Netflix original series, starring Jane Fonda as Grace and Lily Tomlin as Frankie, is based. They are jilted wives set adrift by their husbands Robert (Martin Sheen) and Sol (Sam Waterston), only to discover that being discarded is the greatest gift either husband ever gave them.

Grace and Frankie: the great divide. (photo from Netflix)

Grace and Frankie: the great divide. (Netflix photo)”The men are never demonized, are heroic in their way.”

At the beginning of Season One, Robert and Sol disclose to Grace and Frankie, women who’ve entered their 70s believing they were in rock-solid marriages, that both marriages are over. For twenty of the forty years they have been together, both men, who shared a law practice and were apparently devoted to their wives and families, have been carrying on a secret love affair. It’s time, they tell the women, that they came out once and for all; they are getting married, and nothing the women can say or do will change their minds.

The women are devastated. How will they ever live without these men, who have been the center of their lives for most of their adulthood? Over the course of the initial thirteen episodes, however, they learn to adjust; in the end both realize from individual epiphanies that they were never fully themselves as married women, that each has compromised herself and has lost sight of who she was to begin with.

perfect and hippie

Too perfect, too hippiedippiedoo (Netflix)

In Season Two, Grace and Frankie have accepted the rearrangement of their lives. They have learned to like each other enough to actually enjoy sharing the beach house to which they have been summarily exiled by their ex-husbands; it is a house the men jointly bought for the two families, and in the past, the women had gone out of their way to avoid getting to know one another intimately. Grace is too body-obsessed, too protocol-conscious, too money-hungry for Frankie’s taste, and as far as Grace is concerned, Frankie is too weird, too hippiedippiedoo, too 60s-leaning addled.But lo and behold, they find that the women buried in the personae they’ve become have more in common than they ever imagined, and together they set about figuring out who they might be under the camouflage.

I do not mean to suggest that Grace and Frankie represent the majority of my sisters. Nor have I stopped believing in happy marriages; I know that those do exist, and Grace and Frankie are by no means the “normal,” which I believe there is such a thing. But I identify with them. They resonate for me in ways female characters of my own generation rarely do. They are fleshy women who transcend the caricatures of older women we are usually presented with: dotty bats or bitchy, lonely success icons. Except that they are too rich and live a life too rife with options, they are real. . . and flawed.

Grace and Frankie are damaged goods. Grace can’t get through a day without excessive amounts of alcohol, and she rarely eats, slavishly catering to her nearly anorexic body, protecting the copious dollars she has expended in preserving her looks. Frankie needs mind alteration and seeks it out in peyote, in ganja, in muscle relaxers; she calls herself an artist but has been unfaithful to her art and has hidden herself in new age homilies and soporifics. Each of them experiences a crisis that leads to a shared epiphany: Frankie’s religious beliefs and spirituality are tested by the dying wish of an old friend, and Grace’s are challenged by the booze and a near affair with an old, still-married flame (Sam Eliot).

Grace and Frankie at the beach

Grace and Frankie at the beach (Netflix)

At the end of the second season, both women are forced to come to terms with the need to take hold of their lives, when Robert and Sol present yet another fâit-accomplit – they have put the house they have been living in on the market and are planning to move out. The house, which was where Robert and Grace raised their daughters, went to Robert in the divorce settlement, but the announcement that the men are divesting themselves of this vestige of their old lives sets off a firestorm of revelations.

Sol, seeking to clear his tortured conscience before he moves into the next phase of his new life, tells Frankie he fabricated a story of how, when they were very young, he had sold a piece of her art work off the wall of his law office to a famous client. The story has been Frankie’s life raft of self-confidence. She is devastated, protesting, “It’s the one thing that proved to me that I was really an artist!”

A few moments later, Robert gives Grace a carton filled with “thoughtfully” prepared gift boxes, each containing a pre-wrapped item of jewelry, pre-staged with an anticipatory card attached.

There’s a gold necklace: “Sorry you had a bad day.”

And a diamond bracelet: “To Grace. Thinking of you with love. Robert”

An emerald ring. “Happy anniversary to Grace from Robert with love.”

Another and another, each signed “Love, Robert.”

“Seriously?” Grace bellows. “They’re not personal. . . . It’s like a jar of treats for a dog. . . . . “ She stops, lost for words.

“I used to think,” she goes on, fighting the tears, “how nice! Robert went out and got me something because he knew I was sad. Or . . . Robert got me something special because he knew I was right, and he was wrong. But that wasn’t it at all. It wasn’t for me at all. It was for you, so you wouldn’t have to deal with me. So you didn’t even have to think about me. . . . We’d have a fight, and you’d give me a gift from your stash. I used to think you gave me gifts because, I don’t know, you weren’t a talker. But it was to keep me quiet, hunh? To manage me. To handle me. Never, not once was it because you loved me.

“I never understood our marriage until right now.”

All at once, with just the subtlest shift of her body and a gentle sigh, Grace is grateful that her marriage is over. To learn, a year after the divorce, that your husband never really loved you is the worst lie to own up to because it’s a lie you had to be telling yourself or it never would have flown.

Frankie, too, must come to terms with the great lie between her and Sol. She has built her trust on Sol, based on his assertion that he sold her painting so easily because he and the client were so impressed with the art. He thinks he did her a favor.

“I believed in you and wanted you to believe in you too,” he says. He’s sincere. Which makes it all the worse.

Because it is so entirely dismissive. He has robbed her of respect, has failed to trust that she could own her own need to develop her art; he perceived her to be such a child that he needed to candy coat a truth that might have engendered her professional growth.

Grace agrees and accuses Sol of belittling Frankie.

“I was not belittling her,” Sol declares. “I was not dismissing her. . . .”

“Oh really,” Frankie rejoins, “Because ‘her’ is still in the room, and it feels a little dismissive to ‘her’.”

Too pervasively, we women – especially women of the baby boom generation – are programmed to accept men’s condescension, to feel flattered when they humor us, when they patronize us, when they throw us bones. We all have learned to call ourselves happy when our men acquiesce to allowing us to live, even as we stifled our own breath.

Grace and Frankie cogently captures that dynamic, the underlying and agitating essence of what taints too many marriages. It makes the show a continual revelation, a source of satisfying binge watching for this older woman, who hardly expected to see herself represented on the small screen.

Grace and Frankie is not perfect. Although I’m grateful that the show doesn’t pander to the view of older women as finished products, I wish there were less emphasis on the women’s quest to find the right man. They are so much more complete when they don’t kowtow to the opposite sex. But the men they are interested in are far more interesting than the men who have thrown them to the curb, so there is a relief in that.

I also wish that the women’s substance abuse were a subject for more serious investigation. Perhaps it will be in Season 3, when they embark on their next adventure together. I don’t want to see them continue to get in their own way, to stifle their own ability to make themselves happy.

But it is refreshing that neither woman is willing to put up with the stream of put-downs we usually hear in sitcoms; nor is either reduced to silly one-liners that put their men in their places. This is no Everybody Loves Raymond battle of the sexes. It’s rich, convoluted, frustrating, confusing, terrifying, exhilarating real life.

And the men are never demonized. They are easily loveable, even heroic in their own way – after all they have come out to family, friends, colleagues, the world, and have married after 70. That’s courageous. Both former couples are fully fleshed characters, and the actors play them with remarkable aplomb. In a way, because they have clearly found a perfect niche, Sam Waterston steals the show from Sheen, as Jane Fonda does from Tomlin. Still, Tomlin and Sheen are wonderful; this is a full complement of entirely credible actors deftly playing deeply human roles.

I called this a sitcom. That’s not accurate. I guess one would call it a dramedy. I warn you, I cry at least twice in each episode. The stories cut close to the soul, and they can wring emotion I forgot I felt.

I do laugh. But mostly when it hurts.G & Frankie like each other

 

At Best A Tepid Tempest in the Park (Reprinted by permission of Catch & Release, the Columbia Journal Online

It is downright unpatriotic to be a New Yorker and walk out on a performance at Central Park’s Delacorte Theater in the middle of A Shakespeare in the Park production. But that’s just what I did. After I stood in the sun for two hours waiting to be handed two free tickets, I looked the city’s gift horse in the mouth by throwing my hands at mid-show and walking – no, running – away. It felt blasphemous. It felt treacherous. It felt good.

The air was cold, the seats were hard, the show stank, and after forty years of attending what Shakespeare in the Park I was lucky enough to get tickets for, I felt like I had earned the right to stalk away in an exasperated huff. Especially since the Public apparently feels like it has earned the right to present so unimpressive a production as this one.

The critics have been generous with the show.  While they have found some fault, overall, they are loathe to come down hard on it, and this perplexes me. Having spent much of my life studying theater and acting, directing student productions, reading copious amounts of criticism and history, taking a dramaturgy practicum at Columbia, I know that even if some people disagree with my assessment, I cannot possibly be alone. If any other production with such a high profile failed so miserably as this one, the critics would be screaming their displeasure at the city. But The Public Theater’s annual Delacorte starfest is a sacred institution, dependent on donations and sponsorships, and no one wants to be the little boy pointing brazenly at the emperor’s nudity.

Which is too bad. Because good criticism should make the program grow stronger; in a perfect world, sponsors and patrons would want to invest more money in the idea that making really good theater requires making some really terrible mistakes. That to suggest that something is not as good as it should be is to encourage it to reach its own potential.

Why, then,  does my feeling of treachery persist when I say that the production was flat, that it created no magic and no island, that it had no sorcerer of any kind performing miracles in a play that, at its best, is one miracle after another?

There was a time when I attended the shows at the Delacorte knowing that I would see great acting, thoughtful design, coherent directing. In this production of The Tempest, the directing is unfocused, and the actors get away with blunders that would not be tolerated in the remotest hinterland productions. Once upon a time, actors donated their time and in return found grateful fans, who followed their careers. This show featured an actor who was cast despite the fact that he is absolutely wrong for the part simply because he is a beloved New York icon.

Audiences come to the shows to see faces they recognize from elsewhere. The star-studded Shakespeare in the Park productions have turned into the kind of stuff tourists’ dreams are made on, just like the mini Chocolate theme park called the M & M experience that draws out-of-towners off the tour buses at midtown. So casting is not always as thoughtfully executed as it should be.

I knew better from the start.  I should have eschewed this production of The Tempest altogether.  I was aware of this beforehand and was reminded while waiting on the line at the designated 135th Street spot for ticket distribution when one of the Public Theater pages came out to tout the show. He announced with great pride that Prospero would be “played by Sam Waterston, whom you all know from his amazing work as Jack McCoy on Law and Order.” I groaned. I did not want to see Jack McCoy as Prospero.

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Sam Waterston, as Prospero, and Francesca Carpanini, as Miranda, in The Public Theater’s Shakespeare in the Park production of The Tempest. (photo ©Joan Marcus, NY Daily News)

Let me digress here and say that I admire Sam Waterston’s work enormously. In Grace and Frankie, where his conflicted, ambivalent Saul is the soul of the ensemble, he is the reason I watched every episode despite the fact that the other cast members failed to convince me they were who or what they purported to be. I was enthralled by his work in The Killing Fields and always wanted more from him when I watched Law and Order. But when I traveled to New Haven to see Stoppard’s Travesties, which featured Waterston, I was sorely disappointed. Waterston’s mumbly, hesitant speech patterns didn’t capture the rhythm of Stoppard’s writing. The play was uneven, and the speeches tended to be long and ponderous, even for Stoppard, and Waterston was not nailing them. Spoken with aplomb, Stoppard’s speeches, even at their wordiest, are melodious and lyrical, downright Shakespearean. Waterston’s delivery made them seem clunky, pretentious, pseudo-intellectual. So why did I even bother to get tickets for a Shakespeare play in which he would play a character with some of the longest, most ponderous speeches in the canon?

Two reasons. Because I could. And because I should. Who would turn down an opportunity see a free production of one of Shakespeare’s best plays, directed by Michael Greif, a Tony winner, one of Broadway’s best directors? Who would not want to witness a spectacle produced by a Broadway-caliber production team? Well, I was wrong in thinking I did.

Mediocrity is, apparently, the measure of excellence in a Delacorte show.

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Jesse Tyler Ferguson as Trinculo in The Tempest, by William Shakespeare, now playing at the Delacorte Theater (photo © Sara Krulwich, NY Times)

The highlight of the evening at my Delacorte was Jesse Tyler Ferguson’s Trinculo scene opposite Danny Mastrogorgio as Stephano and Louis Cancelmi as Caliban. Ferguson was good. He played Trinculo exactly as he plays his character on Modern Family, vascillating between over-the-top-reactions to things and understated asides. Stephano was okay. At least he was almost understandable. But Caliban seemed confused by the character he was playing, could not choose which of several accents to rely on, had no inkling as to how his body should move, and it was nearly impossible to catch his words, which were not falling trippingly from his tongue. The scene is pure Commedia fun as written; there is little any production could do to ruin it, but if the words were more critical, even that scene would have been lost.

No one in the cast, with the exception of Cotter Smith in the part of Prospero’s brother Antonio, was able to speak the speech. Waterston spoke as though he had pebbles on his tongue, and half his mouth was sewn together. Ariel might have been articulating just fine, but since he was whispering much of the time, nothing was reaching my ears. Miranda shouted everything. There were no nuances of emotions from her, just ebullient shouting to accompany her juvenile physicality. She seemed more like an over-excited six-year-old than a young woman encountering sexual awakening, and watching her I was reminded of a classmate of my daughter’s in her performing arts magnet high school, who had been Annie on Broadway and played every part, even scenes of quiet contemplation, with the same musical comedy hugeness.  As a high school theater director, I held my neophyte teenage actors in our several productions of plays by the Bard to a far higher standard than any of these credentialed professionals seemed to reach for.

It is worthless to go on about the acting. It was just the tip of the iceberg. The opening scene, the tempest itself, was lovely. I am a great fan of theatrical minimalism, of letting the actors carry the “sell” of a set, and in the opening, it all worked well. But as soon as the initial storm died, so did the success of the staging, the appropriateness of the design, the creation of the world. There was nothing to make me believe that I was encountering characters cast adrift on a seemingly hostile, enchanted island; they were simply pretenders stomping through roles on a stagnant playground in the center of a stage at the Delacorte Theatre.

Given how lacking I found the show, I can’t help wondering why I am already planning to seek tickets to Cymbelline, a play that is rarely done well?   The answer is plain, really. Because I’m New Yorker. It’s my patriotic duty.